The Price of Goodness: Everyday Nationalist Narratives in Denmark

Abstract: One of the most important political issues in Denmark today is the new upsurge of nationalism. This reached its height at the two latest general elections in Denmark, which in many ways struck the left with surprise and shock. The purpose of this paper is to try to make sense of this situation. The paper falls into four parts. After introducing the problem and contextualizing it in the “new” Europe, we provide a short presentation of the theory, methodology and analytical strategy behind the article. In the third section, we identify two conflicting discourses in current Danish debates on this issue. In the fourth section, we argue that in order to understand the present situation, a much more differentiated understanding of nationalism and its (re‐)construction in everyday life is needed. Here such an understanding is pursued on the basis of an interview analysis of narrative constructions of nationalism conducted in a medium‐sized Danish town. This, finally, is taken as the background for discussing the present advancement of nationalism in Denmark as interference between particular and more “universal” factors.     

Kings,chieftains and public cult in pre‐Christian Scandinavia

The article addresses the question of the performance of pre‐Christian public cult by political leaders in early medieval Scandinavia. This question is traditionally discussed within the larger theoretical frame of sacral kingship in early medieval Scandinavia. In this article, the key contemporary evidence is presented and discussed with the conclusion that the sources do not show political leaders performing pre‐Christian public cult. Instead, the evidence shows that political leaders participated in private religious rituals whose performance, however, was not connected with political leadership per se.     

World Heritage List: does it make sense?

The UNESCO World Heritage List contains the 900 most treasured sites of humanity's culture and landscapes. This List is beneficial where heritage sites are undetected, disregarded by national decision‐makers, not commercially exploitable, and where national financial resources, political control, and technical knowledge for conservation are inadequate. Alternatives such as market and national conservation lists are more beneficial where the cultural and natural sites are already popular, markets work well, and where inclusion in the List does not raise the destruction potential by excessive tourism, and in times of war, or by terrorists.     

Domestic slave trading in St. Croix, 1764–1848

This article deals with domestic slave trading in the Danish (-Norwegian) West Indian colony of St. Croix, focusing on enslaved labourers sold as chattel. It examines the volume and price developments, building upon data on thousands of sales. Crucian slaveholders were willing participants in the domestic slave market, especially during the market’s peak period, c. 1767–1823. Some of them did make a profit from speculation, although evidence of large-scale, professional entrepreneurs is absent. The closing of the transatlantic slave trade did not lead to rising slave prices in the short term, but in the long run it was an important factor in the decline of the market. Finally, the article discusses the impact of the market on enslaved Crucians and their masters, as well as their respective strategies for dealing with it.     

THE FORMATION OF SOCIAL RANK IN THE EARLY NEOLITHIC OF NORTHERN EUROPE

Klavs Randsborg has made important contributions to the archaeology of the Bronze Age and later prehistoric periods, but in the 1970s he also touched upon issues such as the formation of rank in Neolithic societies. In his article ‘Social Dimensions of Early Neolithic Denmark’, he suggested that a hierarchical society arose at the transition from the Early to Middle Neolithic, c. 3300–3200 BC. Since then, excavations and research have resulted in numerous publications about the Neolithic, but only rarely have these examined social development. In this article, the authors continue the debate, sharing the same starting point as Klavs Randsborg, but here approaching the question of emerging social inequality on the background of recent research into the early agricultural societies in Northern Europe, seen in a broader European context. The primary focus is upon burial monuments as manifestations of status and power, and parallels are drawn with similar construction activities amongst present‐day farming communities in such remote areas as the islands of Southeast Asia. The social organisation and ritual customs of these modern farming communities are considered relevant when interpreting the archaeological evidence for early agricultural societies in Northern Europe.     

What Is Our Real Concern with Real Inequality?

In this article, I offer an account of when and why inequality is problematic. I build this account upon the central elements of the sufficiency view—that justice is concerned with eliminating noncomparative deficiencies rather than comparative inequalities. The account that I develop here is concerned with an inequality if, and only if, it involves an instance of noncomparative deficiency; either material or social. I then conduct an analysis of suggested reasons to care about inequality identified in recent studies of the politics of inequality, and I argue that the sufficiency account can explain the reasons that empiricists give for their concern with inequality. Upon that analysis, I conclude that we have strong reasons to be concerned with inequalities, but that these reasons stem from our acceptance of the sufficiency view rather than from an intrinsic worry with inequality.