The Anthropoceneans

What does it mean for us to be citizens of the Anthropocene, both individually and collectively? This essay tries to answer that question in order to stimulate a wider conversation about how we should respond to and shape the socioecological transformations ahead of us. 1 1 Many of the ideas and arguments in this essay are explored in greater depth in my book (in preparation), Hope and Grief in the Anthropocene: Re‐conceptualising Human‐Nature Relations (Routledge, UK). Questions of grief are also explored in Head, L. 2016 ‘Grief, loss and the cultural politics of climate change’, a chapter in H. Bulkeley, M. Paterson and J. Stripple (eds) Towards a Cultural Politics of Climate Change: Devices, Desires and Dissent.
     

NEOLITHIC AXES FROM ROMAN SITES IN BRITAIN

Finds of Neolithic axes are usually regarded primarily as evidence for Neolithic occupation in the area of the findspot. Neolithic axes from Roman contexts are also usually regarded in this way, often being classed as residual material. However, a study of axes from Roman sites in Britain has shown that they may well have been deliberately collected, in the Roman period, for religious or superstitious reasons. Many have been found on sites of a religious nature (an aspect well documented for temple sites on the Continent) and the beliefs associated with such axes may have been widespread.     

Diaspora and identity in the Viking Age

This article investigates the implications of the recent application of the term ‘diaspora’ to the overseas settlements of the Viking Age and offers a speculative assessment, based on literary, historical, archaeological, sculptural and onomastic evidence, of how the concept might contribute to our understanding of the cultural dynamics of the period. This exploratory look at connectivity in the ‘viking world’ considers the respective roles of the Scandinavian homelands and overseas settlements in the interplay of cultural forces from the ninth to the eleventh century.     

The Reverend Dr Louis Giustiniani and Anglican Conflict in the Swan River Colony,Western Australia 1836–1838*

In 1835, the Western Australian Missionary Society appointed the Reverend Dr Louis Giustiniani to establish a Moravian‐style mission in the Swan River Colony. The land grant essential for such a mission was not forthcoming from the government but Giustiniani established a small mission farm employing Aborigines at Guildford and started ministry among the settlers. This change of mission focus set the stage for conflict within the Anglican establishment of the colony, conflict which destroyed Dr Giustiniani's ministry. Giustiniani was well qualified and exerted himself to achieve the mission's objectives and many accusations made against him were essentially false; they reveal much about the prevailing culture and prejudices of the colony. He was defeated, however, because his ideas of church and mission differed from those of the colonial Church and society and because he did not conform to their expectations of the behaviour of a clergyman.     

Decentring 1788: Beyond Biotic Nativeness

The usefulness of the concept of biotic nativeness has been challenged in both the social and natural sciences, for different reasons. This paper explores the particular construction of nativeness in Australia in relation to plants, showing that the definition builds on and inscribes more deeply the boundary between humans and the rest of nature seen in the wider literature. In this context two further boundaries are etched: between some humans and others, and before and after European colonisation. Such a use of nativeness as an axiom of environmental management is argued to be problematic, foreclosing a number of future options just when we need to increase our capacity to deal with contingency and unpredictability. But if Australia has experienced distinctive historical processes of entrenching these boundaries, it also has a distinctive heritage of destabilisation in a range of geographic work. The paper discusses how we might build on this heritage to imagine more open futures in which the problematic boundaries were removed. Some of these futures resonate with vernacular recombinations of plants from diverse origins.     

Experiencing Waterholes in an Arid Environment,with Particular Reference to the Lake Eyre Basin,Australia: a Review

The distribution and permanence of waterholes have dictated human activity and settlement patterns in the arid zone for millennia. At a fundamental level, waterholes are vital to survival in a harsh climate. The recreational value and use of waterholes are widely recognised; however, the less tangible aspects of ‘waterhole experience’ have received scant attention. This review, written whilst compiling an inventory of permanent waterbodies across the Lake Eyre Basin of Queensland and South Australia, aimed to provide a deeper understanding of the interaction of humans with water in an arid land, primarily from a settler perspective. A large body of literature pertaining to waterholes was reviewed, including Aboriginal histories, explorer journals, accounts of early settlers, and numerous fictional and factual accounts of life in inland Australia. It becomes apparent that human appreciation of arid-zone waterholes runs deeper than the survival imperative, and can be enriched by considering landscape aesthetics and psychology. This attraction has spawned a rich mythology centred on waterholes – permanent features in an otherwise harsh and variable environment.