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Diamonds are forever. But what of the definition of conflict diamonds used by the Kimberley Process (KP)? Despite the fact that civil society has raised attention to the cloudy issue of state‐perpetrated diamond‐related human rights abuses throughout the past decade, the continued longevity of the central definition around which the Kimberley Process revolves still appears to be a crystal‐clear fact. As it turns out, calls to broaden the scope of the conflict diamond definition have not been successful because several discourse manipulations within the KP have had formative effects on other actors' identities and interests. Discourse spacing—the strategic allocation of ‘appropriate’ spaces for certain discourses within a particular institutionalized setting—has been strategically employed in an attempt to place boundaries on the redefinition discourse. By claiming that addressing human rights abuses lies beyond the mandate of the KP, several KP participant states have sought to convince others that discussing redefinition has no place on the KP reform agenda. Discourse timing has also been key, where numerous African states' perceptions of redefinition were influenced by accusations of neo‐colonial intent on the part of western KP participant states that stemmed from a sanctions debate that was taking place parallel to the redefinition debate. The article finds that these two occurrences, alongside the KP's consensus‐based decision‐making structure and several KP participant states' fears about setting a human rights precedent, have obstructed the road to the redefinition of conflict diamonds.  相似文献   
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This article explores how anthropological approaches to Anglo-Native American exchanges in the 16th and 17th centuries – thinking through and beyond terms like ‘cannibal’ – can draw attention to different facets of encounter and shed light on the influence of indigeneity on English heritage. Using the Englishman Anthony Knivet’s travels to Brazil in the 1590s as a case study, what emerges is the importance of interdisciplinary approaches which acknowledge the complicated and at times surprising interactions between representations and lived experience, between rituals and their appropriations. Further, acknowledging the influence of indigenous American people and artefacts on English history has important implications for addressing the legacy of imperialism in cultural institutions, opening up new possibilities for collaboration, display and reconciliation.  相似文献   
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Traditionally, migration away from urban centres by those seeking lifestyle changes has been towards beach environments. More recently though, there have been small movements of people to rural environments seeking similar lifestyle changes. These movements to rural locales have been popularly referred to as treechange. Previous research on exurban migration has primarily focused on quantifying the migration process and attributes of the migrators. In contrast, this paper presents some preliminary findings on the impact of urban‐rural migration on a small, semi‐rural receiving area north of Melbourne. More specifically, it explores the impact that exurban migration has on local housing markets such as increases in house prices, decreases in affordability and declines in rental stock. The research also illustrates the divisions that appear in local communities between traditional residents and ‘newcomers’ over amenity issues and economic development.  相似文献   
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Intellectually as well as materially, the Anthropocene is a deeply cultural phenomenon. This includes its communicative form, which is a contested trope‐rich narrative, even within the sciences. In this essay I focus on the role of metaphor in Anthropocene thought and in particular, on the provocative, ambiguous, and potentially far‐reaching idea of humans as a geological force. By considering the different interpretations and meaning this metaphor encourages – including differences in what is meant by geological and force, both within and beyond stratigraphy and Earth System Science – we gain a stronger sense of the deeply allegorical and theological character of the Anthropocene story and the way it promises to reposition humans in the world.  相似文献   
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