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LARS KIRKHUSMO PHARO 《The Journal of religious history》2010,34(4):446-458
Introducing a new theoretical category in religious studies, “ritual practice of time,” this essay constitutes an analysis about rituals of the structure of space and time of the Aztec fifty‐two‐year calendar in Mesoamerica. Time and space, completed and exhausted at the termination of the fifty‐two‐year cycle, had to be symbolically renewed and recreated in a fifty‐two‐year ritual. Challenging the view held by numerous Mesoamericanists, I demonstrate that the ritual practice of time of the related 365‐day calendar (“New Year ritual”) was not spatio‐temporal in a horizontal quadripartite manner. Given that only one world or cardinal direction of the world was ritually observed, a symbolic re‐enactment of the creation myth could not be executed since it would take four consecutive “New Year rituals” of four years to symbolically define the quadripartite earth. Conversely, the fifty‐two‐year ritual (and the 260‐day ritual) could, in principle, have this very significant meaning and function. 相似文献
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LARS WINTHER 《European Planning Studies》2003,11(2):171-191
European local production systems have evolved and restructured in recent decades. One path of change has been an internal reorganization towards more hierarchization among local firms and the emergence of formal firm networks and an economic reconcentration. This article supports these observations and provides evidence from the mould industry in Marinha Grande, Portugal. The formal firm networks are, however, heterogeneous and they constitute new competitive strategies, that challenge the historical organization and institutions of the industrial districts and local production systems in which small was beautiful. 相似文献
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