BOOK REVIEWS

Book Reviews in This Article: Al-Quran Rendered into English. By Syed Abdul Latif. The Message of the Qur'an Presented in Perspective. By Hashim Amir-Ali. Ibn Kammn?a's Examination of the Three Faiths: A Thirteenth-Century Essay in the Comparative Study of Religion. Translated from the Arabic, with an Introduction and Notes, by Moshe Perlman. Arab Civilization to A.D. 1500. By D. M. Dunlop. The Baha'i Faith: Its History and Teachings. By William McElwee Miller. Jeunesse, Famille et Développement: Essai sur le changement socio-culturel dans un pays du Tiers Monde (Tunisie). By Carmel Camilleri. Jabal al-Akhdar, Cyrenaica: An Historical Geography of Settlement and Livelihood. By Douglas L. Johnson. Is Western Civilization Universal? By Maryam Jameelah. Syria under the Ba'th, 1963-1966: The Army-Party Symbiosis. By Itamar Rabinovich. Politics and Change in Al-Karak, Jordan. By Peter Gubser. Man, State, and Society in the Contemporary Middle East. Edited by Jacob M. Landau.     

Political imprisonment and the sanctity of death: performing heritage in ‘Troubled’ Ireland

The ‘Troubles’ is a euphemism associated with sectarian conflict in Northern Ireland from the late 1960s until the late 1990s. Similarly, that term also is used to depict turmoil in all of Ireland between 1916 through 1924. During both eras, political imprisonment coupled with various forms of political violence (e.g. bombings, executions, and prisoner abuse) marred Irish society in ways that invoke socio-religious meaning. In particular, the sanctity of death captures the intense semiotics of those events and points to further theorising along lines of the Durkheimian tradition. As we shall examine herein, violations of the sanctity of death compound social conflict and the resistance it creates. Fieldwork was undertaken in Dublin and Belfast where official landmarks were explored in-depth: Kilmainham Gaol and the Crumlin Road Prison, respectively. Additionally in Belfast, other – unofficial – cultural sites provide further evidence of socio-religious symbolism, most notably the Irish Republican History Museum, Roddy McCorley’s Club in West Belfast, and murals in both Loyalist and Republican communities. Whereas Durkeimian theory remains at the forefront of the analysis, insights also are informed by heritage studies, in particular notions of cultural performance in contested societies.