The non-military functions of crusader fortifications, 1187-circa 1380

Although many of the military and strategic aspects of crusader fortifications have been studied in the past, their non-military uses have rarely been looked at in any detail. This omission has to some extent led to the misleading impression that Latin (and Armenian) strongpoints in the eastern Mediterranean were only used for the waging of war, and played no significant role during peace time. In reality, however, many of these structures, particularly in less exposed areas such as Cyprus, spent far more time fulfilling rather mundane domestic functions than they did being directly involved in warfare. The purpose of this article, therefore, is to discuss the use of such structures as residences, prisons and courtrooms, as well as focal points for trade, administration, farming, and religious activities. Reference will be made to fortifications in Frankish Greece, Cyprus, the Holy Land and Cilician Armenia, during the period 1187-circa 1380.     

Regional agency and constitution of new paths: a study of agency in early formation of new paths on the west coast of Norway

ABSTRACT

This article analyses regional agency in the early phases of new path constitution. We argue that the early stages of new path constitution can be explained by both structural factors and the strong presence of agency. With a specific focus on agency, this article contributes to the literature by providing a study of the role of agency at different stages of path constitution. The study shows that two types of agency operate together. Public policy agency is carried out through a common thrust for policy tools that can enhance the room to manoeuvre together. In addition, strong entrepreneurial agency functions as a locomotive for other firms which are important trigger points, and pushes the process forward. These two forms of agency need to be interrelated to constitute new paths.     

After the demise: the normalization of soviet history

The Stalin Years: A Reader. Edited by Christopher Read (Hampshire, UK: Palgrave Macmillan, 2003), xv?+?241 pp. €14.99 paper.

The Russian Revolution from Lenin to Stalin, 1917–1929. By E. H. Carr, with a new introduction by R. W. Davies (Hampshire, UK: Palgrave Macmillan, 2004), xxxix?+?200 pp. €14.99 paper.     

AGGLOMERATION VERSUS PRODUCT VARIETY: IMPLICATIONS FOR REGIONAL INEQUALITIES*

ABSTRACT We investigate how cross‐country differences in firms' fixed set‐up costs affect the trade‐off between global efficiency and spatial equity. Our analysis reveals that the standard assumption of symmetry in set‐up costs masks the existence of an interesting effect: the range of available varieties depends on the spatial distribution of firms. In such a setting, where the market outcome leads to excessive agglomeration in the symmetric case, a planner may opt for asymmetric set‐up costs and even more agglomeration. We show that the planner will always favor lower set‐up costs in the large country with more agglomeration when the consumer's marginal preference for variety is high, or with less agglomeration when the consumer's marginal preference for variety is low.     

Rehoboth Baster,Namibian or Namibian Baster? An analysis of national discourses in Rehoboth,Namibia*

Abstract. The point of departure of this article is a conception of nations as discursive constructions of ‘us’/‘here’ in relation to ‘them’/‘there’. The empirical analysis examines three national discourses in Rehoboth, Namibia: (1) a discourse on the ethnic Baster nation; (2) a discourse on the Namibian nation‐state and (3) a discourse on the nation‐state containing a variety of ethnic nations (‘the rainbow nation’). The first discourse is characterised by a primordial belief about Rehoboth Basters, their homeland and their ties to this homeland. This conception is challenged by the discourse on the Namibian nation‐state. Here, it is argued that ‘ethnic nations’ are the creation of colonialism; with Namibia's new independence, it is seen as necessary to tear down previous ‘ethnic nations’ and build up a new, united nation‐state. The rainbow discourse attempts to integrate the other two discourses through ideas about overlapping nations, where the boundaries that separate ‘us’/‘here’ from ‘them’/‘there’ overlap and are inclusive rather than exclusive.