The (Pregnant) Mouse Freed from the Gallows: A Ballad Parallel for the Conclusion of Manawydan fab Llŷr

In the concluding episode of the Third Branch of the Mabinogi, the Welsh nobleman Manawydan takes the (pregnant) mouse that he has captured to the magically significant site Gorsedd Arberth and prepares to hang her for theft, according to the law. As he prepares the gallows, various figures attempt to intervene until finally a ‘bishop’ redeems his transformed wife by disenchanting the land, freeing Manawydan’s companions, and swearing not to take vengeance. We argue that this scene is strikingly similar to the famous ballad widely attested all over Europe, ‘The Maid Freed from the Gallows’, a parallel which not only illuminates this episode in the Mabinogi, but also suggests how the Welsh storyteller used traditional material in shaping these narratives.     

Feminism Against Neoliberalism: Theorising Biopolitics in Germany, 1978–1993

Recent scholars have argued that feminism is the handmaiden of neoliberalism. This article suggests otherwise, offering a study of West German feminists in the 1980s. Responding to the advent of reproductive technologies, these feminists were pioneers in critically assessing the relationship between reproduction and neoliberalism. Radical feminists like Maria Mies argued that global capitalism allied with the state to coercively structure reproduction for its needs. For disability rights feminists like Theresia Degener, however, the state did not coerce; it produced citizens who willingly regulated their reproduction under a new eugenics from below. In analysing the marketisation of reproduction, German feminists developed a more sophisticated understanding of neoliberalism than critics today who simplistically theorise neoliberalism as the mere retraction of the state.     

Fragmentation and forgetting: Sarajevo’s Vijećnica

In this article I argue that the crisis of common collective heritage in Bosnia and Herzegovina is negatively affecting continued peace building processes in the country through an examination of the reconstruction of Sarajevo’s Austro-Hungarian city hall – the Vije?nica. Without a state-level ministry of culture, heritage that attests to a common cultural past uniting the three major ethno-religious groups in the country has suffered immeasurably, especially in comparison to ethnically specific cultural heritage. After the Second World War, the Vije?nica began to embody shared collective memories through its function as the National and University Library of Bosnia and Herzegovina (Nacionalna i Univerzitetska Biblioteka Bosne i Hercegovine). The building’s destruction during the Siege of Sarajevo cemented its place within the Bosnian psyche as a collective memory institution, but its reconstruction is transforming the discourses surrounding the building and the collective memories it embodies. By investigating the reconstruction process and the post-war separation of the National and University Library from the Vije?nica, I show that common collective heritage matters for peace building, and that in Sarajevo, the decay and neglect of such institutions not only mirror the splintering dynamics of ethno-religious nationalism, but also perpetuate them.     

Constructing Masculinity and Women's Fear in Public Space in Irvine,California

Fear in public spaces negatively impacts women's lives. Even when danger is low, the idea of women as endangered in public space endures—due, in part, to its centrality in the construction of gender identity for men and women. In this article, the author examines the construction of contemporary, masculine gender identities and men's perceptions of women as fearful and endangered in public space. Through interviews with 82 male students in Irvine, California, USA, the author examines how men's construction of masculine identities builds upon perceptions of women as fearful and endangered in Irvine public spaces. Though they regard Irvine as safe, men see women as vulnerable there. The author investigates this apparent inconsistency in light of men's performances of two masculine identities—the youthful 'badass' and the chivalrous man—which depend for their construction on opposition with women as fearful. Recommendations include suggestions for continued research on the spatial construction of masculine identities.     

White migrant masculinities in Thailand and the paradoxes of Western privilege

This study examines the counter-paradigmatic migration of Westerners into Thailand, focusing on men in transnational intimate relationships in the northeastern region. We explore how the particular spaces in which they settled affected these migrants' capacities to perform what they saw as hegemonic masculinities over time. We find that they initially experienced an increase in status that they were able to convert into assets in romantic relationships, permitting them to position themselves as ‘providers’ and ‘real white men,’ drawing on masculine ideals from their home countries as well as a diffuse neocolonial imaginary. In the long run, however, these identity constructions were subject to internal contradictions and attrition. They were also place-bound, creating both financial and social obstacles to a return home, particularly for those without ties to transnational capital. The ways these patterns differ from those in existing scholarship underline how both the particular spaces of migrant settlement and temporal dimensions are critical for the analysis of migrant masculinities.