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In the concluding episode of the Third Branch of the Mabinogi, the Welsh nobleman Manawydan takes the (pregnant) mouse that he has captured to the magically significant site Gorsedd Arberth and prepares to hang her for theft, according to the law. As he prepares the gallows, various figures attempt to intervene until finally a ‘bishop’ redeems his transformed wife by disenchanting the land, freeing Manawydan’s companions, and swearing not to take vengeance. We argue that this scene is strikingly similar to the famous ballad widely attested all over Europe, ‘The Maid Freed from the Gallows’, a parallel which not only illuminates this episode in the Mabinogi, but also suggests how the Welsh storyteller used traditional material in shaping these narratives.  相似文献   
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Recent scholars have argued that feminism is the handmaiden of neoliberalism. This article suggests otherwise, offering a study of West German feminists in the 1980s. Responding to the advent of reproductive technologies, these feminists were pioneers in critically assessing the relationship between reproduction and neoliberalism. Radical feminists like Maria Mies argued that global capitalism allied with the state to coercively structure reproduction for its needs. For disability rights feminists like Theresia Degener, however, the state did not coerce; it produced citizens who willingly regulated their reproduction under a new eugenics from below. In analysing the marketisation of reproduction, German feminists developed a more sophisticated understanding of neoliberalism than critics today who simplistically theorise neoliberalism as the mere retraction of the state.  相似文献   
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In this article I argue that the crisis of common collective heritage in Bosnia and Herzegovina is negatively affecting continued peace building processes in the country through an examination of the reconstruction of Sarajevo’s Austro-Hungarian city hall – the Vije?nica. Without a state-level ministry of culture, heritage that attests to a common cultural past uniting the three major ethno-religious groups in the country has suffered immeasurably, especially in comparison to ethnically specific cultural heritage. After the Second World War, the Vije?nica began to embody shared collective memories through its function as the National and University Library of Bosnia and Herzegovina (Nacionalna i Univerzitetska Biblioteka Bosne i Hercegovine). The building’s destruction during the Siege of Sarajevo cemented its place within the Bosnian psyche as a collective memory institution, but its reconstruction is transforming the discourses surrounding the building and the collective memories it embodies. By investigating the reconstruction process and the post-war separation of the National and University Library from the Vije?nica, I show that common collective heritage matters for peace building, and that in Sarajevo, the decay and neglect of such institutions not only mirror the splintering dynamics of ethno-religious nationalism, but also perpetuate them.  相似文献   
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Nowadays, cities formulate long-term strategies to address the challenges and opportunities they face. Numerous strategic plans or planning instruments are developed for this purpose. In this article, we would like to examine the role, impact and relevance of these types of plans in decision-making processes concerning urban development projects (UDPs) in the Flemish Region of Belgium. To what extent do strategic plans succeed in capturing and steering the complexity of spatial interventions in contemporary urban contexts? We argue that a complexity-acknowledging perspective provides a more realistic and adequate view here by seeing strategic plans as only one among many elements in the set of tangled inter- and intrastrategic processes which together determine UDPs. A comparative and qualitative case study was carried out in the city of Kortrijk. The decision-making of three UDPs was studied thoroughly. Interviewing key actors and analysing policy documents helped us to (re)construct the complex decision-making processes and to stipulate the meaning of all involved formal plans and planning tools.  相似文献   
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Fear in public spaces negatively impacts women's lives. Even when danger is low, the idea of women as endangered in public space endures—due, in part, to its centrality in the construction of gender identity for men and women. In this article, the author examines the construction of contemporary, masculine gender identities and men's perceptions of women as fearful and endangered in public space. Through interviews with 82 male students in Irvine, California, USA, the author examines how men's construction of masculine identities builds upon perceptions of women as fearful and endangered in Irvine public spaces. Though they regard Irvine as safe, men see women as vulnerable there. The author investigates this apparent inconsistency in light of men's performances of two masculine identities—the youthful 'badass' and the chivalrous man—which depend for their construction on opposition with women as fearful. Recommendations include suggestions for continued research on the spatial construction of masculine identities.  相似文献   
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