Capitalizing on Desire: Reconfiguring ‘the Social’ and the Government of Poverty in the Philippines

Tracing the contours of ‘the social’ is of critical importance today, since there is a widely shared understanding that ‘the social’ has been undergoing a fundamental mutation under the encroaching influence of globalization and neoliberalism. This mutation means that a population and its risks are increasingly administered and managed through the nurturing of free subjects, productive citizens and active communities. By focusing on conditional cash transfers as a poverty‐alleviation programme in the Philippines, this study examines how the contemporary government of poverty attempts to realize social inclusion through the nurturing of desires, habits and dispositions that are conducive to an ‘investment in human capital’. The study argues that such regimes produce various forms of exclusion and counterclaims by the beneficiaries, and that these counterclaims, which reflect the popular notions of patronage and clientelism, have serious implications for envisioning the alternative configuration of ‘the social’.     

Contesting land,creating community,in the Highlands and Islands,Scotland

This paper draws on research in four communities in the Highlands and Islands, Scotland, to explore how the notion of community and community identity are re‐worked in the political spaces created as communities claim collective rights to land. In the cases of the Assynt Crofters’ Trust, the Bhaltos Community Trust, and Laid, this has concerned land under crofting tenure; in the case of the claim of the North Sutherland Community Forestry Trust, the land on which the Naver Forests stand is the responsibility of the Scottish Ministers and is managed by Forest Enterprise. The four case studies differ with respect to membership and institutional practices and thus provide fertile ground on which to examine, comparatively, collective struggles for the land and the search for sustainable futures.     

The aging of international migrants and strategic transnational practice in later life: Exploring Portuguese seniors in Toronto,Canada

The Portuguese community in Toronto is the largest in North America; however, its immigrant population is now aging. This paper addresses senior immigrants who had a transnational “later life” and discusses this practice in the transatlantic context, using a lifecycle model of transnational migration. Later life is a life stage that is highly feasible for transnational migration, as seniors are mostly disentangled from various obligations, such as work, child rearing, and caregiving for parents. Transnational senior migrants in Europe and North America can be categorized into four groups: Intra-Europe Rich, Intra-Europe Immigrant, North American Snowbird, and Trans-Atlantic Immigrant. Trans-Atlantic Immigrant seniors, the target group of this paper, differ from the other groups on several points, including seasonal preference for transnational migration, motivations, and legal regulations. The paper considers the questions of why senior Portuguese immigrants choose to stay in Portugal for an extended period each year, while mainly living in Canada, and how their later life is structured between the two countries. Transnational later life is a strategic practice of senior Portuguese immigrants in Canada in the last stage of their lifecycle, allowing them to maximize government pension payments while simultaneously enjoying the highest quality of life possible in both countries.     

Isotopic Evidence for Camelid Husbandry During the Formative Period at the Pacopampa Site,Peru

ABSTRACT

Camelids were domesticated in the Andean highlands, such as in the puna habitat, and dispersed into lowland areas and the northern Central Andes. As camelids domesticated in a particular region would have had a greater economic benefit than visiting- or hunted wild camelids, it is important to reconstruct the dispersal of camelid husbandry from its initial site throughout the ancient Andean civilisation. We carried out multi-isotope analyses of animal remains recovered from the Pacopampa site to investigate the nature of camelid pastoralism and utilisation. Strontium and oxygen isotope ratios from tooth enamel suggested that camelids in the early Late Formative Period (800–500 BC) were born near the site and remained in the same habitat for up to three years. Although corresponding data for the Middle Formative Period (1200–800 BC) were not available, carbon and nitrogen isotope ratios were statistically different from those of the Late Formative Period, supporting the possibility that the camelids inhabited the highland plateau like puna. It is inferred that in the northern highlands camelids were initially rare and regarded as either tribute or ritual animals, or they were used as pack animals. Camelid husbandry using maize as fodder began during the Late Formative Period at Pacopampa.