How police agency diversity,policies, and outcomes shape citizen trust and willingness to engage

While widespread agreement that policing in the United States needs to be reformed arose in the summer of 2020, little consensus about specific reforms was reached. A common theme that arose, however, is a general lack of trust in the police. One response has been to increase agency diversity in terms of both officer race and officer gender. However, important questions exist about when – and what type(s) of – diversity shape citizen trust in and willingness to cooperate with the police – especially when considered in conjunction with agency performance and policies. To answer these questions, we use two conjoint experiments to evaluate whether citizens consider diversity when evaluating police agencies. We find that while both racial and gender diversity can influence public evaluations sometimes, these effects tend to emerge in the context of only the most (least) diverse institutions and are muted compared to the effects of agency policies and performance.     

‘Mɔn’ (to marry/to cook): negotiating becoming a wife and woman in the kitchens of a northern Ghanaian Konkomba community

In this article, I consider the kitchen as domestic space that is at once gendered and gendering in its construction and use by women as they negotiate their social position across the life course. Deeply rooted patriarchal values structure Konkomba society in northern Ghana, and a woman's role is to be a wife, to prepare food in support of her husband's family and community. Although the normative definition of woman's role in society stems from a clear-cut division of labor between women and men, a woman must negotiate her social position and ability to fulfill these labor obligations; she becomes a woman and wife by working to gain access to and control over resources and labor. I explore the shifting dynamics of women's work and social position across the life course, emphasizing the transition from young woman to woman-as-wife-as-cook in her husband's community. These negotiations take place in the kitchen – a fiercely feminine space in which a woman becomes a wife when she earns the right to place hearth stones and prepare a ceremonial ‘first meal’ for her husband and his community.     

Archaeological geophysical survey of a Prehistoric Bronze Age site in Cyprus (Alambra <Emphasis Type="Italic">Mouttes</Emphasis>)—applications and limitations

The University of Queensland Alambra Archaeological Mission (UQAAM) conducted a program of geophysical survey and archaeological excavation over four seasons from 2012 to 2016. This program has allowed this study to compile a large array of geophysical data, which has been tested against actual excavation results. By integrating the two forms of archaeological investigation, the UQAAM has been able to identify geophysical ‘signatures’ diagnostic and indicative of internal architectural features relating to the Cypriot Prehistoric Bronze Age (c2400–1750BC). This is the first time internal features have been identified using these techniques on a Middle Bronze Age site in Cyprus. The program has also identified two, and possibly four, areas of domestic settlement. This has yielded results that are of considerable value to cultural heritage managers of the site, which is experiencing development pressures. While identifying several constraints with the geophysical survey for the Prehistoric Bronze Age in Cyprus, the program has demonstrated the efficacy of a combined geophysical survey and excavation approach to sites of the Early-Middle Bronze Age period.     

Caregiving as mobility constraint and opportunity: married daughters providing end of life care in northern Ghana

In the global south where care services are sparse and familial care remains practically and socially important, end of life care often occurs within families. Furthermore, in health care related policy development, care is often assumed to be ensured by ‘traditional’ norms of extended family relationships. In this context, the demands of providing care may require care providers to relocate, as well as reorganize their everyday responsibilities. This article contributes to geographies of care by offering an examination of the mobility constraints experienced by married and externally-resident daughters seeking to provide end of life care to a parent in northern Ghana. Drawing on ethnographic research, I examine how particular familial relationships are embedded with socially constructed labour obligations, leading to conflicting responsibilities at a parent’s end of life. I then consider how a woman as a daughter works to overcome these constraints to provide end of life care. I conclude that understanding the mobility of care providers can contribute to avoiding potentially damaging assumptions of ‘traditional’ norms of care and is an important consideration towards understanding the geographies of care in the rural global south.     

A multi-proxy study of anthropogenic sedimentation and human occupation of Gledswood Shelter 1: exploring an interior sandstone rockshelter in Northern Australia

Rockshelters contain some of the most important archives of human activity in Australia but most research has focused on artifacts and cultural context. This study explores geomorphological and geoarchaeological approaches for understanding a sandstone rockshelter in interior northern Australia: Gledswood Shelter 1. At this site, magnetic susceptibility and micromorphology techniques were integrated with bulk sedimentology, soil chemistry and geochronology to better understand the record of human impact and site formation processes. The micromorphology studies indicate that primary depositional fabrics, such as graded bedding or laminations, are absent, and sediment structural development is low throughout the entire sequence, with most samples exhibiting a high degree of post-depositional mixing. The sediment magnetic susceptibility analysis reveals magnetic changes coinciding with human occupation, a result of anthropogenic burning. Specifically we highlight that combustion features are prevalent in this sandstone shelter and provide critical insights into the human usage of the shelter.     

Landscapes of triumphalism,reconciliation, and reclamation: memorializing the aftermath of the Dakota-U.S. War of 1862

The Dakota-U.S. War of 1862 resulted in the largest mass public execution in U.S. history and the forced exile of Dakota people from their homeland. Drawing on work on memorials and commemoration in cultural geography, we explore how events in the immediate aftermath of the conflict have been remembered and marked in the landscape of southern and central Minnesota. Through three case-studies we show how various material practices and discourses of remembrance have emerged in different communities at different times and on different scales. While markers and statuary commemorating Taoyateduta (Chief Little Crow) in the town of Hutchinson represent a triumphalist discourse, memorials at the site of the mass public hanging of 38 Dakota warriors in Mankato have sought reconciliation and mutual forgiveness between European Americans and Dakota people. Unlike these permanent site-specific memorials, the biennial Dakota Commemorative March physically retraces the 150-mile forced march of Dakota women, children, and elders in 1862 and involves the ceremonial placing of wooden markers at every mile along the route—a large-scale commemorative practice that goes beyond reconciliation to promote the formulation of a collective “counter-memory”, reclaim Dakota culture, and decolonize their traditional and sacred homeland.