The restructuring of the Spanish salted fish market

This article discusses how cultural, technological and social factors contribute to the restructuring of the Spanish salted fish market and production systems. The analytical principles used are institutional, evolutionary socio-economic theories on spatial, technological and social change. A major focus of the analysis is the use of production chain theory to analyze the Spanish salted fish market. The main issue is whether Spain, as a traditional salted fish consumer market, is more influenced by technology and supplier strategies than by cultural aspects and consumer traditions. The strategies of Icelandic salted fish suppliers, better preservation systems and new salting methods seem to have influenced the restructuring of the Spanish salted fish market more than cultural factors. Nevertheless, without the Spanish tradition of salted fish, the new light salted fillets and desalted products most likely would not have been accepted by consumers. In addition, the Icelandic influence proves the strength of national Icelandic production systems.     

Returning to that which was never lost: Indigenous Australian saltwater identities,a history of land claims and the paradox of return

In this paper I explore the kincentric ecologies that define sea country for Indigenous Australians, in particular the Yanyuwa of Northern Australia. Despite colonial alienation from their coastal territories, Yanyuwa have sustained a four-decade long legal fight for restitution. Using the framework of ‘urgent patience’ as resistance against ‘social death’, this paper tracks the historical legacy of legislative land rights for saltwater peoples.     

From Sorcery to Laboratory: Pandemics and Yanyuwa Experiences of Viral Vulnerability

The COVID‐19 pandemic has prompted renewed attention among health professionals, Aboriginal community leaders, and social scientists to the need for culturally responsive preventative health measures and strategies. This article, a collaborative effort, involving Yanyuwa families from the remote community of Borroloola and two anthropologists with whom Yanyuwa have long associations, tracks the story of pandemics from the perspective of Aboriginal people in the Gulf region of northern Australia. It specifically orients the discussion of the current predicament of ‘viral vulnerability’ in the wake of COVID‐19, relative to other pandemics, including the Hong Kong flu in 1969 and the Spanish flu decades earlier in 1919. This discussion highlights that culturally nuanced and prescribed responses to illness and threat of illness have a long history for Yanyuwa. Yanyuwa cultural repertoires have assisted in the process of making sense of massive change, in the form of past pandemics and the onset of sickness, the threat of illness with COVID‐19 and the attribution of ‘viral vulnerability’ to this remote Aboriginal community. The aim is to centralise Yanyuwa voices in this story, as an important step in growing understandings of Aboriginal knowledge of pandemics and culturally relevant and controlled health responses and strategies for communal well‐being.     

Kincentric Ecology,Species Maintenance and the Relational Power of Place in Northern Australia

This paper considers themes of species maintenance and place engagement in Yanyuwa country, northern Australia. It traces the complexity of interpretations and relational contexts involved in places that are commonly – and we argue – misleadingly, referred to as increase and magic sites. Examining one specific place, at which people carry out maintenance rituals, we explore the complex bonds that unite Yanyuwa with the geography that is the Ancestral Hill Kangaroo. Not content with the classificatory habit of declaring actions either increase oriented or hunting magic, this research more fully explicates the relational substance of places that play a key role in ecological health. This is achieved by asking how might the profundity of a place of relational importance, such as a maintenance site, be better understood and written of in ways that convey an Indigenous ontology and epistemology?