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The idea that Friedelehe and Muntehe constituted two distinct forms of Germanic marriage was based upon an attempt to reconstruct common Germanic culture with scraps of evidence from widely different times and places. A thorough re-examination of the sources for the institutions that were posited, based on this now outmoded methodology, reveals no evidence that transfer of Munt, or guardianship, distinguished between two different types of marriage, except perhaps in Lombard Italy, under the influence of Roman law. The idea that marriage with a dos is a different institution from marriage without one is not attested until the Carolingian period.  相似文献   
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For twelfth-century religious the vow of chastity did not mean renouncing a rich affective life. Along with the love of God, Aelred of Rievaulx and Christina of Markyate both found room in their lives for profound emotional relationships with several individuals. These relationships were not carnal but to call them ‘friendship’ underestimates their strength and passion. The modern distinction between passionate sexual love and passionless asexual friendship is inappropriate here. ‘Spiritual love’ best describes these relationships: deep and exclusive without being carnal, involving the passions of the soul rather than those of the body. Vitae survive for both Christina and Aelred, and Aelred also wrote several treatises on the subject of love and friendship. The biographers and Aelred himself followed in a medieval tradition of using the language of erotic love to describe spiritual relationships. These spiritual love relationships did not fit the monastic ideal of love (caritas) towards all; they were particular and exclusive (in each person's life, the several relationships were sequetial, not simultaneous). But they do indicate that twelfth-century monasticism provided a channel for the emotions we today connect with erotic love, without the rupture of vows of chastity or virginity.  相似文献   
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