Anglo-Saxon charms in the context of a Christian, world view

The following article explores aspects of a Christian world view found in late Anglo-Saxon England, seeking to put such phenomena as magic, miracles and charms in their proper Christian perspective. Previous criticism has had a tendency to accentuate the pagan aspects of the charms and to confuse a modern definition of magic with that of the early medieval Christian view. The view of nature found in Ælfric's sermons, for example, reveals a particular attitude towards magic, miracles and natural remedies such as charms. Magic and miracles are at opposite extremes, while charms are part of an intermediate category of practices not specifically condemned as develish magic, nor fitting into the Christian interpretation of miracles as signs from God.The second part of the article turns to an examination of the charms themselves to demonstrate how they do fit into a Christian view. Charms having to do with elves, as found in the Leechbook, contain large amounts of Christian material. There is an especially strong correlation between these charms and the use of the mass to counteract the influence and effects of elves. Thus the charms, far from being examples of the remnants of paganism, are evidence of the integration of popular material into a Christian view of the world.     

Contextualizing Welfare's Work Disincentive: The Case of Female-headed Family Poverty

The conventional model of the relationship between welfare incentives and poverty rates holds that welfare payments produce an income-enhancement effect that removes families from poverty until some threshold. Beyond this point increased payments engender a work-disincentive effect resulting in increased rates of poverty. We challenge the model's assumption that poverty levels are a simple and spatially invariant response to welfare incentives, contending instead that local employment conditions may substantially alter the relation. Our reformulation of the conventional modeling approach is based on the expansion method. Specifically, we extend the model to include the effects of local labor-market conditions on the response of poverty levels to welfare incentives. In contesting the invariance assumption, the expansion method allows us to determine where and in what contexts welfare is “work discouraging.” The empirical analysis, which is undertaken at the county level, indicates that welfare payments vary in their influence on poverty rates across different employment contexts. A national map portraying this parameter instability demonstrates that female-family poverty rates are most responsive to welfare assistance in the rural South and least responsive in the metropolitan Northeast. Finally, we examine two sharply contrasting locales to illustrate how poverty is governed by specific employment and welfare characteristics.     

THE EFFECTS OF COURT INTERVENTION IN ENVIRONMENTAL REGULATION

Books reviewed in this articles:
Laura M. Lake, Environmental Regulation; The Political Effects of Implementation
R. Shep Melnick, Regulation and the Courts; The Case of the Clean Air Act
Lettie M. Wenner, The Environmental Decade in Court     

San Juan,the Fragile City: Finance Capital,Class, and the Making of Puerto Rico's Economic Crisis

This paper narrates Puerto Rico's fiscal and financial crisis through a reading of San Juan's urban landscape. We underscore the role of capital in the city, primarily embodied by the local capitalist class (the Criollo bloc) and foreign capitalists. Historically excluded from the manufacturing sector (dominated by US capitalists), the Criollo bloc accumulates its wealth by concentrating financial assets in the city. In times of crisis, the Criollo bloc resorts to the acquisition of new assets and asset exchange with foreign capitalists to remain solvent and provide short‐term solutions to the state's fiscal and financial limits. The survival of the local capitalist class, we demonstrate, is dependent on asset stripping. Drawing on Clyde Woods, we document how asset stripping unevenly redistributes wealth and risks along class and racial lines within a colonial economy. The finance capital/asset stripping basis of San Juan's economy renders it an extremely fragile city, we contend.