Anglo-Saxon charms in the context of a Christian, world view

The following article explores aspects of a Christian world view found in late Anglo-Saxon England, seeking to put such phenomena as magic, miracles and charms in their proper Christian perspective. Previous criticism has had a tendency to accentuate the pagan aspects of the charms and to confuse a modern definition of magic with that of the early medieval Christian view. The view of nature found in Ælfric's sermons, for example, reveals a particular attitude towards magic, miracles and natural remedies such as charms. Magic and miracles are at opposite extremes, while charms are part of an intermediate category of practices not specifically condemned as develish magic, nor fitting into the Christian interpretation of miracles as signs from God.The second part of the article turns to an examination of the charms themselves to demonstrate how they do fit into a Christian view. Charms having to do with elves, as found in the Leechbook, contain large amounts of Christian material. There is an especially strong correlation between these charms and the use of the mass to counteract the influence and effects of elves. Thus the charms, far from being examples of the remnants of paganism, are evidence of the integration of popular material into a Christian view of the world.     

Contextualizing Welfare's Work Disincentive: The Case of Female-headed Family Poverty

The conventional model of the relationship between welfare incentives and poverty rates holds that welfare payments produce an income-enhancement effect that removes families from poverty until some threshold. Beyond this point increased payments engender a work-disincentive effect resulting in increased rates of poverty. We challenge the model's assumption that poverty levels are a simple and spatially invariant response to welfare incentives, contending instead that local employment conditions may substantially alter the relation. Our reformulation of the conventional modeling approach is based on the expansion method. Specifically, we extend the model to include the effects of local labor-market conditions on the response of poverty levels to welfare incentives. In contesting the invariance assumption, the expansion method allows us to determine where and in what contexts welfare is “work discouraging.” The empirical analysis, which is undertaken at the county level, indicates that welfare payments vary in their influence on poverty rates across different employment contexts. A national map portraying this parameter instability demonstrates that female-family poverty rates are most responsive to welfare assistance in the rural South and least responsive in the metropolitan Northeast. Finally, we examine two sharply contrasting locales to illustrate how poverty is governed by specific employment and welfare characteristics.     

JUST WAIT UNTIL THERE'S A DROUGHT: MEDIATING ENVIRONMENTAL CRISES FOR URBAN GROWTH

Pro-development water managers from a southern Californian jurisdiction secured voter approval for importing water supplies by mediating a six year drought. Through reorganized water management structures, unsustainable technological practices, and “crisis” discourses, water managers overcame residents' historic resistance to imported water by defining it as insurance against a “natural” emergency, not a social mechanism for growth. The research suggests how the environmental crisis can advance development-oriented state agencies' hegemony. Given the otherwise general advocacy of environmentalism and “slow-growth in the empirical setting, water managers” success in overturning sustainable water development regimes reveals potential contradictions within the “environmentalist” landscape.