Selective woodland exploitation for charcoal production. A detailed analysis of charcoal kiln remains (ca. 1300–1900 AD) from Zoersel (northern Belgium)

A detailed study of charcoal burning activities has been made for the Zoersel forest (Northern Belgium) based on an inventory of charcoal kiln remains, the analyses of wood charcoal and other charred botanical macroremains and radiocarbon dating of 10 of these kilns. Age determination of the youngest kilns was refined by dendrochronological analysis of trees growing on top of these kiln sites. The results show that, although many kilns were found, charcoal was produced in Zoersel only at certain moments during late and post-medieval times suggesting that charcoal burning was not a part of the regular management practice of these forests. The wood used for the production of charcoal mainly consists of taxa of alluvial (alder) forests while the kilns are situated on sites that currently are rather dry, with an oak dominated vegetation. For the older kilns, this contrast could be explained by an important change in local soil conditions. The younger kilns may be related to the conversion of alder woodland to grassland in the lower parts of the domain, with the kilns being constructed in the nearby dryer woodland areas.     

Palaeolimnological impacts of early prehistoric farming at Lough Dargan,County Sligo,Ireland

This study provides a unique method of inquiry for archaeological investigation with an aim to assess the intensity and effects of Neolithic and Bronze Age farming practices at Lough Dargan, northwest Ireland, through a multi-proxy analysis of a lake sediment core. Chironomid (non-biting midge fly) subfossils and lake sediment geochemistry (δ¹³C, δ¹⁵N and C:N ratios) were used to assess changes in limnological conditions through time. The limnological data were compared with macroscopic charcoal concentration and pollen data to examine the potential influence that early farmers had on a freshwater lake system within a prehistorically active catchment. Results from the chironomid analysis show that the first substantial period of agricultural activity in the early Neolithic (c. 3730–3190 BC) resulted in a temporary shift to more eutrophic lake conditions. There is evidence of animal husbandry with substantial levels of animal waste reaching the lake, leaving an imprint in the geochemical record of increased δ¹⁵N values and decreased δ¹³C values and C:N ratios during this time. The chironomid community reverted back to its pre-impacted state c. 3190 BC in response to a period of reduced farming (c. 3390–3000 BC) which eventually led to a distinct lull in activity, with possible cessation of farming from 3000 to 2700 BC. A return to eutrophic conditions coincided with the gradual return of agriculture, with more permanently altered lake conditions dominating from 2400 BC, even during a 250-year period of reduced human activity commencing at c. 1440 BC. Increased sedimentation rate, along with increases in δ¹³C, δ¹⁵N and C:N, the presence of chironomid taxa indicative of erosion, more eutrophic lake conditions and high concentrations of macroscopic charcoal all point to more intensive land use practices during the Bronze Age. Palaeolimnological data exhibited an immediate response to intensified farming during this time, and were especially responsive to pastoral farming due either to scale of activity or proximity to the lakeside. The success of this study demonstrates the effectiveness of palaeolimnological analysis in the investigation of prehistoric farming. This approach will help inform Neolithic and Bronze Age land-use practice and human–environment relations in the region, and highlights the potential for chironomid-based archaeological research.     

基于手机信令数据的大型足球赛事球迷当日空间行为特征研究

利用手机信令数据,以2014年3月上海申花与杭州绿城、上海上港对上海申鑫两场足球赛为研究对象,分析和归纳了观赛球迷的分布特征、活动特征,并进一步探索了球迷的行为对于球场周边商业体的影响,以此来分析大型赛事球迷的空间行为特征,希望能够对未来的城市相关设施规划起到一定的指导作用。研究表明,球迷的分布涵盖市域、呈现类圈层结构。球迷的出发时间与球赛开始时间相关,大部分球迷的出行目的较为明确。球迷对于球场周边一定距离范围内的商业体有影响,且商业体距离球场越远,影响越弱。最后,对于手机信令数据在大型活动或特定人群特征分析方面的应用提出了一些讨论思考。     

长沙风篷岭汉代漆器制作工艺中淀粉胶黏剂的分析

为研究汉代髹漆工艺中是否含有淀粉粘结剂,利用淀粉粒分析方法提取了长沙风篷岭汉墓出土的漆器残片中的残留物.实验结果显示:在偏光显微镜下观察到具有十字消光特性的淀粉颗粒,粒度大小在13至25μm,且有加热糊化的现象,加热温度在60至80℃,加热时间大约在30min以内.本实验证实在汉代漆器制作过程中使用了淀粉作为粘结剂,为研究汉代漆器的制作工艺提供了新的科学方法.     

辽金人的忠孝观

忠孝是中国古代伦理的重要内容 ,中国传统文化的组成部分。契丹、女真早期本无忠孝观念。辽金建立后 ,随着社会的发展 ,儒学的传播 ,统治者的倡导 ,民族的融合等 ,忠孝观念逐渐形成和发展起来。忠孝在辽金及后来元人那里 ,超越了民族、地区和国别的畛域 ,人们对外族、邻国、敌国乃至前朝的忠臣孝子同样表现出尊重和崇敬。 1 0 - 1 3世纪 ,忠孝已成为汉、契丹、女真、蒙古等各民族一致认同的伦理道德观念和行为规范 ,从而体现了中国传统文化的历史继承性和强大凝聚力。     

Anglo-Saxon charms in the context of a Christian, world view

The following article explores aspects of a Christian world view found in late Anglo-Saxon England, seeking to put such phenomena as magic, miracles and charms in their proper Christian perspective. Previous criticism has had a tendency to accentuate the pagan aspects of the charms and to confuse a modern definition of magic with that of the early medieval Christian view. The view of nature found in Ælfric's sermons, for example, reveals a particular attitude towards magic, miracles and natural remedies such as charms. Magic and miracles are at opposite extremes, while charms are part of an intermediate category of practices not specifically condemned as develish magic, nor fitting into the Christian interpretation of miracles as signs from God.The second part of the article turns to an examination of the charms themselves to demonstrate how they do fit into a Christian view. Charms having to do with elves, as found in the Leechbook, contain large amounts of Christian material. There is an especially strong correlation between these charms and the use of the mass to counteract the influence and effects of elves. Thus the charms, far from being examples of the remnants of paganism, are evidence of the integration of popular material into a Christian view of the world.