In Defence of the Secular? Islamisation,Christians and (New) Politics in Urbane Malaysia

Besides the clarion call for a “new politics” by opposition political parties, a significant catalyst that arguably swayed Christian electoral choices in the landmark Malaysian general elections of March 2008 was the counsel by religious leaders to safeguard “the secular state”. This action was prompted by recent high profile controversial legal cases that were perceived to be a serious erosion of the freedom of religion clause guaranteed in the secularist Federal Constitution. In this essay, I not only examine the recent antecedents of this course of action but also delve into the more distant past in order to draw out how the apparently impervious categories of “religion” and “the secular” have been implicated in the structuring of social and political imaginaries in Malaysia.     

The disturbance and endurance of norms in ASEAN: peaceful but stressful

Since the Cold War, South-East Asia has been marked by a period of relative calm and stability. Yet this peace belies ongoing tensions, mistrust and stress in the Association of Southeast Asian Nations (ASEAN) and among its member states. Within the scholarship on ASEAN, not enough attention is devoted to these underlying currents. How and in what way do tensions stress the ASEAN norms? What are some of the coping mechanisms adopted by ASEAN and its member states? Engaging with the scholarship on norms, the author contends that changes wrought in this relationship are both extra- and intra-mural. These have accelerated as contentious issues—particularly the South China Sea disputes—gain more visibility. The author argues that ASEAN is put under pressure, firstly, through a more muscular Chinese foreign policy that disrupts but does not yet break the fundamental norms of ASEAN and, secondly, through internal contestation over ASEAN norms that challenges the meaning of these norms. Essentially, the article gives an account of how internal and external pressures are burdening ASEAN norms but yet remain durable because of resistance against duress by the bloc and member states. This is done through an examination of instances where the established order and practices in the region were disturbed, and the response to this disturbance.     

‘No more road to walk’: cultures of heritage and leprosariums in Singapore and Malaysia

This paper examines how the state, social activists and former sufferers of leprosy participate in an international heritage discourse and how they construct the history of leprosy in contemporary Singapore and Malaysia. This paper finds both dissonances but also convergences between these different interests. The emergence of such entangled narratives is taking place at a time when the leprosariums are threatened by redevelopment and while social activists are calling for their conservation as heritage sites. The paper finds that both the state and social activists, in different ways, have selectively appropriated the history of leprosy to fit an international heritage discourse. Meanwhile aspects of that history, which are deemed incompatible, are discarded to fall in between the cracks of the discourse. By contrast, the oral history accounts of the leprosariums’ residents, as a possible source for intangible and radical heritage, are ambivalent about the sites’ heritage values. They reveal that while many residents reject the heritage discourse that seeks to save their homes from demolition, others have created a unique culture of heritage that appropriates the international discourse, but also expresses their own needs and perspectives. Cultures of heritage are, however, themselves fluid and liable to change like the memories on which they are based.     

Schiavone Camacho,Julia María,Chinese Mexicans: Transpacific Migration and the Search for a Homeland, 1910-1960

In this refreshing study of the "search for a homeland" by Chinese-Mexicans,Julia Schiavone Camacho sets Chinese diaspora studies on its head by centering her work on "a Chinese-Mexican identity rooted in an imagined Mexican homeland," and the history of their exile from Mexico (p.1).Based on archival research at multiple sites (Sonora,Mexico City,Macau,Arizona,and Washington DC),and spliced with oral history interviews with her subjects,Camacho deftly reconstructs the diasporic trajectories of these Chinese Mexican families,as they responded to twentieth century transregional and global events and circumstances in their multiple crossings of the Pacific lake.     

History, Memory, and Identity in Modern Singapore: Testimonies from the Urban Margins

In 2006–2007, I interviewed elderly Singaporeans on theirexperiences of resettlement from an urban kampong (village)to emergency public housing after a great fire in 1961. I learnedmuch about the lives of semiautonomous dwellers in an unauthorizedsettlement and the individual and social transformation followingtheir rehousing. My informants also highlighted what the experiencesmeant to them and their identity in a modern city-state. Thispaper treats the testimonies as both source and social memoryand seeks to avoid the essentialism into which many social historians,oral history practitioners, and memory scholars have fallenin their approach toward the craft. As a source of social history,when used in conjunction with other historical sources, thereminiscences are patently useful for understanding the roleof public housing in transforming a marginal population intoan integrated citizenry. This enables the writing of a new socialhistory of postwar Singapore that departs from the discursiveofficial accounts of urban kampong life and of the 1961 inferno.At the same time, the oral history also underlines powerfulsocial and political influences on individual memory, beingmarked by nostalgia for the kampong and ambivalence toward theimagined character of younger Singaporeans. Statements on therumors of government-inspired arson in the 1961 calamity, however,constitute a significant countermyth in contemporary society,revealing a more critical side to the social memory.     

Political pragmatism and the creative economy: Singapore as a City for the Arts

Can the arts and culture prosper under a less than democratic political regime? This paper looks at the soft authoritarian Singaporean government and the making of Singapore into a ‘City for the Arts’. Many scholars advocate that a culturally vibrant and creative city must also celebrate diversity, tolerance and experimentation. This implies that a democratic space is needed for creative energies to flow. Singapore is not known for its democracy. But Singapore has become relatively successful in being the cultural hub in the region. A more liberal approach to diversity and criticism of the authorities can now be observed but there are still many strong‐handed social and political controls in the city‐state. This paper tries to answer these two questions: has Singapore become democratic because the authorities want the arts and culture to flourish? Is democracy necessary for the creation of a lively cultural city?