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The author gives a brief account of his experience in utilizingthe United States Freedom of Information Act to obtain copiesof hitherto closed government documents dealing with Alliedintelligence operations in Shanghai and North China during theSecond World War. While describing some of the practical difficultiesinvolved for both researchers and government departments inworking with the Act, the author argues that similar legislationin the UK could benefit contemporary historians of Britain andof other countries whose records are often in large measureheld in Britain.  相似文献   
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A Door of Hope was the manifesto of the Fifth Monarchists’ desperate uprising in London in January 1661, a few months after the Restoration of Charles II. While the rising itself is well known, its manifesto has never been examined in detail. Probably based on a sermon to Venner's congregation, it displays a defiant conviction that the Restoration could be understood as part of God's providential plan, the next step towards the imminent kingdom of Christ on earth. But it also reaches out to a much wider constituency, all the supporters of the “Good Old Cause,” offering a programme that might appeal to many radicals. And the author draws on secular, republican discourse to buttress his apocalyptic claims, revealing close links between even the most extreme Fifth Monarchists and wider currents of interregnum radicalism.  相似文献   
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L'église d'al-Qousour Failaka, État de Koweit   总被引:1,自引:1,他引:0  
In 1989 a French team conducted excavations at the site of al-Qousour on the island of Failaka, State of Kuwait. The excavations resulted in the discovery of a Christian church complete with two crosses made out of stucco. The building and its contents are described, and a preliminary attempt is made at determining the period of Failaka's evangelisation and of the flourishing of Christianity there.  相似文献   
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Summary. During the centuries 1700–1400 BC, the archaeological record of the eastern Mediterranean island of Cyprus shows a number of significant innovations: urban centres with public and ceremonial architecture, differential burial practices, writing, an intensification of metallurgical production and export, extensive trade relations with the surrounding cultures of the eastern Mediterranean, fortifications, ‘mass’burials, and increased finds of weaponry. Documentary evidence from Egypt, the Levant, and the Aegean sheds further light on these developments. These changes represent the transformation of an isolated, village-based culture into an international, urban-oriented, complex society. One of the key questions to consider is why these developments in Cyprus lagged so far (400-1200 years) behind those of the island's neighbours: Egypt, Crete, Syria-Palestine, and Anatolia. Using concepts from development economics and political anthropology, and models developed by archaeologists working on similar problems elsewhere, this study attempts to explain the process of change and innovation apparent in the Cypriot archaeological record of 1700–1400 BC.  相似文献   
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BERNARD CAPP 《History》2023,108(379-380):41-63
Grandparents have been largely overlooked in the otherwise rich historiography of the family in early modern England. This article shows how many were able to play significant roles in family life, in both emotional and practical terms. Some forged close bonds with their young grandchildren, or took them in for a period to relieve hard-pressed parents, while others were willing to raise and educate the orphaned. Some also provided moral or religious guidance, assuming responsibilities conventionally assigned to godparents, and in some cases even challenging parental decisions of which they disapproved. Grandchildren were almost always remembered in wills, with testators also careful to protect the interests of any potentially at risk. The article then turns to explore the role of grandparents acting as welfare providers, whether voluntarily or through a court order, for grandchildren left as orphans or born to unmarried mothers. It assesses the often contentious issue of grandparents’ moral and legal responsibilities under the parish relief system established by the Poor Law in 1601, and disputes between the paternal and maternal kin. Finally, the article touches briefly on grandparents as repositories of information, whose memories and experience could be of value to their community as well as to their own families.  相似文献   
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