Between modernity and primitivity: Okinawan identity in relation to Japan and the South Pacific*

ABSTRACT. This article proposes that contemporary ethnic subjectivities are shaped by modernist discourses. Ethnographic material about a group of Okinawan fishermen who worked with Solomon Islanders from 1971 to 2000 is used to explore the effect on national identities of being perceived as modern, or primitive. Okinawa is an island group to the south of Japan that became part of the Japanese Empire in the 1870s. Since then Okinawa has been defined as primitive against modern Japan. Modernist discourse was one of the range of influences on relations between Okinawan fishermen and Solomon Islanders. Symbolically violent identifications of Okinawans as more modern than Solomon Islanders stymied efforts at grassroots cosmopolitanism. Insofar as perceptions of relative levels of modernness of ethnic groups act to rank them, modernism is therefore one of the factors at stake in competition between nationalisms and friction between ethnic groups.     

‘Bad Mothers’ and ‘Delinquent Children’: Unravelling anti-begging rhetoric in the Ecuadorian Andes

In this paper I examine the rhetorics that circulate surrounding the lives of young indigenous women and children who beg on the streets of Quito, Ecuador. I focus particularly on rhetorics being produced and reproduced by urban planners, social workers, religious leaders and the media. Drawing on in-depth interviews, I reveal how these groups regularly imagine indigenous women and children in terms of child exploitation/child delinquency, false manipulation of public sympathies, ignorance, laziness and filth. Indigenous women and children are further understood as being fundamentally ‘out of place’ in the city. I unravel these rhetorics in order to draw attention to how begging is differentiated according to gender, race and age and to reveal how these rhetorics become inserted into exclusionary policies and practices. Moreover, and as a counterpoint to such rhetorics, I provide an alternative understanding of women's and children's involvement in begging by drawing upon the perspectives of indigenous women and children themselves. I argue that far from being passive victims, indigenous women and children work with and around oppressive conditions and mobilise them to their own advantage.     

Place and the Politics of Virtue: Clerical work,corporate anxiety,and changing meanings of public womanhood in early twentieth-century Montreal

Women's entrance into corporate offices in the late nineteenth and early twentieth century provided a focus for debate about changing meanings of public womanhood in the 'Modern' city. Working in the financial district, in the heart of downtown, women in clerical professions challenged formulations of respectability which posited public, urban space as threatening to female virtue. Yet the corporations for which these women worked traded quite literally on their reputations, and as such had a great need that their employees of both sexes be understood as respectable and upstanding citizens. Drawing on the popular press and employee files from a selection of key corporations in early twentieth-century Montreal, I examine how women's presence in, and use of urban space was mediated through ideas about 'respectability'. I submit that both corporations and women seeking clerical employment drew on ideas about respectable womanhood based in expectations of corporeal control and sexual restraint, even as these ideas were changing.     

Securing Fish for the Nation: Food Security and Governmentality in Japan

Abstract

Concerns about supplies of food have been a feature of Japanese politics since Japan started modernising in the second half of the 1800s. It has remained a prominent political issue even after Japan cemented its status as a wealthy country in the 1980s, with the Japanese Government continuing to protect domestic food production from international competition. Protectionism is a curious policy for a country so dependent on world trade, including for food. Protectionist practices have led to entrenched interests in some sections of government and industry. Protectionist ideas are used in nationalist arguments against food imports. The protection of domestic food production, however, resonates positively well beyond the groups that benefit economically from protection and those that indulge in chauvinist notions about the dangers of “foreign” food. The issue, therefore, is broader than interest-group capture or xenophobia. We find it is deeply embedded in Japanese policies relating to food domestically and internationally, and goes beyond government policy as such, involving ways of thinking about protection of national culture, and social and environmental responsibility. Michel Foucault’s notion of governmentality helps to explain this approach to food security, accounting for the balancing act between free trade and protection as well as the pervasiveness of this rationality beyond government as such.     

An Interwoven Learning Exchange: Transforming Research‐Teaching Relationships in the Top End,Northern Australia

In this paper, we explore processes of learning through a focus on relationships. Situated within the context of our research on educational tourism with Indigenous tour operators in the Northern Territory, we examine the relationships built between three groups: ourselves, Indigenous tour operators and undergraduate university students. We develop a conceptualisation of teaching and research as an interwoven learning exchange characterised by multi‐directional learning experiences within which all collaborators teach, research and learn. By viewing all contributors, including ourselves, as active and multiple situated co‐learners, we begin a process of recognising and reconfiguring power relationships. We reflect on how an interwoven learning exchange may bring new subjectivities into being through transformed research‐teaching relationships.     

Expressing Anxiety? Breast pump usage in American wage workplaces

This article considers the potential and problems for women seeking to combine breastfeeding with wage labor outside the home through the use of breast pumps. After locating the breast pump within cultural, historical and legislative contexts of shifting views about infant nutrition on the one hand and trends in women's participation in the wage work force on the other, we unpack how this technology has re-shaped the landscape of choices about infant feeding in the United States. Using disciplinary lenses of science and technology studies, feminist geography and women's studies, we examine how the breast pump has reshaped workplace experiences after childbirth. Based on interviews and survey data with respondents in Albany, New York across a range of class and racial backgrounds, we submit that while the breast pump does allow some women to combine breastfeeding and wage work outside the home, the advantages of breast pumps are constrained both by cultural attitudes about pumping as an activity, the lack of a sufficient legislative framework, as well as by the way workplaces themselves are designed.     

Metropolitan Colonisation and the Reinvention of Place: Class Polarisation along the Cessnock‐Pokolbin Fault‐Line

This paper examines the emergence of a sharply delineated socioeconomic and sociocultural fault‐line between Cessnock's former coal towns and the immediately adjacent Hunter Valley Wine Country, centred on Pokolbin. We provide evidence that divergent culturally‐related class identities act as mutually reinforcing constraints on reciprocity between job‐deficit former coal towns and the job‐surplus wine country. We relate this to a consideration of time‐space dimensions in the interdependencies between the class and place identities of Cessnock and Pokolbin. These identities have been influenced by metropolitan colonisation, with the markedly differentiated absorption of these two locales into the enlarged metropolitan population‐work‐welfare‐housing‐leisure agglomeration. Further, we propose that the former coal towns and the wine country can both be seen as place‐specific representations of wider class‐related changes within Australian society. Our interpretations are founded on three current research directions: first, the role of culture as a critical intervening variable in class identities and actions; second, the current flux in class formations, most notably the loss of self‐identity and solidarity in the working class and the emergence of a new middle‐class sector dedicated to self‐realisation and self‐fulfilment; and third, recognition of class formation as a geographical process.