Comments on Yoram Hazony,The Philosophy of Hebrew Scripture

Hazony's insightful book advances three theses: (1) The Tanakh, the canonical Hebrew Scripture, is coherent, by virtue of its distinctive vision of the Whole and of the Israelite People's special place in it. (2) The Tanakh is a philosophic as well as a religious text. (3) The study of the Tanakh should find a home in departments of philosophy and political science as well as religion or religious studies. Granting the first and third points, we may raise questions about the second: Does philosophy require a concept of Nature qua Necessity, which is at odds with the Scriptural God's radical freedom? Does Hazony, to present the Tanakh as philosophic, overrationalize it, and therewith offer interpretations that, although fruitful and inspiring, fall wide of the mark? Of particular interest are his translation of the Hebrew word lev, literally “heart,” as “mind”; his sketches of five of the Patriarch Jacob's sons as politically relevant character types; and especially his take on the Patriarch Abraham's near sacrifice of his son Isaac, which understates this text's poignancy and wonder. An alternative reading reveals the Book of Genesis as a set of cautionary tales about the hazards of unaided human reason, for which the Mosaic Law provides a needed corrective. On the other hand, Hazony should not be judged too harshly for his critical comments on a dogmatic strand (but only a strand) of Christian thinking that he associates with the early Church Father Tertullian.     

Evidence of early medieval soda ash glass in the archaeological site of San Genesio (Tuscany)

The early medieval period marks an important turning point in the history of glassmaking, since it comprises the transition period between the mineral-based silica-soda-lime glass of the Roman tradition and the plant ash-based glass. With the aim of expanding the knowledge on the glass recipes and technologies of this period, 37 glass samples were analyzed, originating from the archaeological excavations of San Genesio (Tuscany) and dated from the fourth to the eleventh century. The major and minor element concentrations were measured with SEM-EDX, while the trace elements were quantified with LA-ICP-MS. The results were compared with published compositions of glass samples of similar age in order to highlight differences and similarities. The results offer a very interesting view on the glass circulation in the religious/residential/manufacturing center of San Genesio in the early medieval period. Most of the glass has a typical late-Roman composition, but some glass fragments are identified as soda ash glass. These are among the earliest medieval ash-fluxed glasses ever found in the Italian peninsula.     

Optical spectroscopy as a rapid and low-cost tool for the first-line analysis of glass artefacts: a step-by-step plan for Roman green glass

Archaeometric research on glass artefacts is continuously evolving and is converging towards a multidisciplinary research domain where different types of techniques are applied depending on the questions asked and the circumstances involved. The technique described in this work is optical spectroscopy. The benefit of this technique being the possibility of building up a knowledge database for a large amount of material in a relatively short period of time and with a relatively limited budget. This is of particular interest for the investigation of extensive and/or unexplored glass collections where a first-line analysis of artefacts could facilitate the selection of material needing further and more detailed examination.     

Study of medieval glass fragments from Savona (Italy) and their relation with the glass produced in Altare

Altare was in the medieval and post-medieval period an important glassmaking center in the Liguria region in Northern Italy. The first historical evidence of glassmaking in Altare is dated to the twelfth century. In spite of that, due to the continuity of glassmaking up to the present time and the contemporaneous intensive urbanization of the territory, no medieval glass from Altare or its immediate vicinity has been analyzed up to now. In this work, glass from archaeological excavations in the center of Savona, city with close ties with the glassmaking center, was studied. Glass fragments, dated from the tenth to the sixteenth century were selected from the collections of the Archaeological Museum in Savona and non-destructively analyzed with quantitative PIXE-PIGE. The resulting compositions, compared with known glass productions of the same time and evaluated on the basis of historical documents, offer an interesting panorama on the variety of glass circulation in Liguria.     

Geoarchaeology of Ancient Aulis (Boeotia,Central Greece): human occupation and Holocene landscape changes

This article presents the results of a coring operation which brought to light new evidence for the evolution of the coastal plain of Aulis (Boeotia, Central Greece) in the Holocene. Thanks to Homer, Aulis is best known as the gathering point of the Achaean fleet before it sailed to Troy and a sanctuary of the goddess Artemis. Ancient sources and archaeological evidence suggest the presence of an ancient marine bay, potentially used as a harbor. In the course of investigation, we drilled two cores, to a maximum depth of 4.20 m in the marshy lowlands and performed mollusc and micro-paleontological identifications, laser grain size analyses, and magnetic susceptibility measurements in order to reveal the facies evolution of the area. We obtained a chronostratigraphy sequence through a series of seven AMS ¹⁴C radiocarbon dates. Our study shows that the area was affected by a shallow marine incursion from the first half of the 6th millennium BC and gradually turned into a succession of shallow marine/lagoon environments from ca. 5000 cal. BC to the 2nd Century AD, and into a confined lagoon environment during the Roman and Byzantine periods.