Implementing Lean Production in an Old Industrial Space: Restructuring at Corner Brook, Newfoundland, 1984–1994

Kruger Incorporated purchased the aging pulp and paper mill in Corner Brook in 1984, armed with a federal-provincial modernization agreement and a pattern-breaking contract with the mill unions. It is argued that changes made in the decade since then correspond most closely with a form of lean production. Six elements of lean production are found at Corner Brook: tighter coordination of production and automation; a continued concentration on core activities; the farming out of ancillary activities; shrinking and segmentation of the workforce; environmental compliance, increasing technical efficiency; and the co-opting of the workforce into the mission of the firm.     

Archaeologies of Cultural Interaction: Wybalenna Settlement and Killalpaninna Mission

This paper compares two contrasting Australian case studies in the archaeology of Indigenous-European interaction: one mission-like in its intent, the Aboriginal Settlement for Tasmanian Aborigines at Wybalenna on Flinders Island in the Bass Strait (1833–47), the other the Lutheran mission at Lake Killalpaninna (1867–1928) investigated by the Central Australia Archaeology Project (CAAP). Each of the two case studies adopted different strategies of investigation. Wybalenna was a small excavation while Killalpaninna was an extensive surface survey. Both studies reveal diversity in the range of responses to a missionizing program, providing evidence of agency in the formation of the archaeological record. They demonstrate the value of the material evidence and the significance of archaeology in contributing to a more sensitive understanding of the interaction process by providing an alternative to textual sources.     

Books received

FOLKLORE STUDIES IN THE TWENTIETH CENTURY: PROCEEDINGS OF THE CENTENARY CONFERENCE OF THE FOLKLORE SOCIETY. Ed. VENETIA J. NEWALL. D. S. Brewer, 1980. Pp. 463, ill. £35.00. Reviewed by Jacqueline Simpson.

NINE LIVES: CATS IN FOLKLORE. By KATHARINE M. BRIGGS. Routledge and Kegan Paul. London and Henley, 1980. Pp. 222. ill. £7.95. Alicia C. Percival.

THE FOLKLORE OF STAFFORDSHIRE. By JON RAVEN. Batsford, London. 1978. Pp. 222. £4.95. Reviewed by Derek Froome.

A GUIDEBOOK TO ARTHURIAN BRITAIN. By GEOFFREY ASHE. Longman, 1980. £7.50. Reviewed by Richard Barber.

ÖSTERREICHS MÄRCHENSCHATZ by KARL HAIDING. Vienna 1980 (Kremayr &; Scheriau) 448 pp. ill. Reviewed by Ruth Michaelis-Jena.

PRIMITIVE RELIGION AND HEALING: A STUDY OF FOLK-MEDICINE IN NORTH EAST BRAZIL. By PAUL V. A. WILLIAMS. Brewer. Cambridge 1979. 212 pp. £12.00. Reviewed by Douglas Gifford.

ITALIAN FOLKTALES. Selected and retold by ITALO CALVINO. Harcourt Brace Jovanovich. New York and London, 1980. Pp. 763. Reviewed by Neil Philip.

TOCHER: TALES, SONGS, TRADITIONS 33. School of Scottish Studies, Edinburgh, 1979. Pp. 71 £0.50. Reviewed by Neil Philip.

DER UNBEKANNTE BRUDER GRIMM. Edited by GERD HOFFMANN &; HEINZ RÖLLEKE. Düsseldorf (Verlag Eugen Diederichs) 1979. Pp. 144. 2 plates and 3 facsimiles. Reviewed by Ellen Ettlinger.

DAS ALTE VOLKSSCHAUSPIEL DES BURGENLANDES. By LEOPOLD SCHMIDT. Theatergeschichte Österreichs vol. viii. Burgenland 1. Vienna (Verlag der österreichischen Akademie der Wissenschaften) 1980. Pp. 358. 6 maps, 15 plates (1 coloured). ZUNFTZEICHEN; ZEUGNISSE ALTER HANDWERKSKUNST. Salzburg (Residenz Verlag) 1973. Pp. 160, 54 plates (48coloured). Reviewed by Ellen Ettlinger.     

‘We wouldn't be dead for quids’: Hansonism,Fascism, Death and Difference

There are a number of ways in which the Australian political movement led by Pauline Hanson can be implicated in the totalitarian episodes of the twentieth century. But there are also significant differences between what Hansonism presents us with in Australia and what totalitarianism has presented us with in Europe, in the fascist and Stalinist regimes with which totalitarianism is associated. The suggestion in this paper is that totalitarianism can be understood in schematic terms as a mutation of the symbolic order through which differences have been arranged and evaluated in Western thought since the time of the ancient Greek philosophers. Specifically, it belongs with the history of the binary opposition. Its mutation is that it attempts to realize — that is, to accomplish in reality — the fiction of the binary structure, which is its claim to comprehend or to be able to totalize and exhaust the space over which its positive and negative terms must govern. In a contemplation of death and difference, the question is considered here of what is to be gained for thought in characterizing Hansonism as a neo‐fascist phenomenon.     

Notes on Treasure Trove.1

Abstract

The rediscovery of an unpublished Survey of Rievaulx Abbey made for the Earl of Rutland, the first lay owner after the Suppression, and a re-evaluation of three other contemporary documents has enabled the writer to reconstruct in general terms the precinct of a major Cistercian abbey at its final stage of development. In particular, it has been possible to identify many of the buildings of the Outer Court which no longer survive and to establish the general layout of the whole precinct, thus placing the surviving ruins in context. From the evidence of the four documents studied, it would seem that a particularly Cistercian form of precinct development can be identified for the first time.