A CRAVING FOR CRITICAL HISTORY

Roger Cooter is concerned about the survival of historiography under the pressures of neoliberal economics and the entertainment industry. His and Claudia Stein's book is a welcome call for “critical history,” which is aware of own fundamental intellectual categories. Cooter emphasizes the importance of self‐reflection and political contextualization of all knowledge‐production. However, although reflection is undoubtedly a virtue, it is not clear whether historiography is under such a severe threat. It is also necessary to ask where the limits of contextualization lie. It is doubtful whether a fully localized and contextualized study removed of all “presentist” categories and language is possible. In addition, one should avoid combining antirealism about natural sciences in the name of anti‐Whiggism with realism about historical knowledge in attempts to provide contextualized accounts of the past. What is needed above all is the hermeneutical dialogue between the language of past agents and the language of present actors.     

The Politics of Belonging: Complexities of Identity in the Catalan Borderlands

The rise of the European nation–state system profoundly influenced the map of linguistic and cultural minorities. Catalonia in northeastern Spain is no exception. The consolidation of the Spanish and French kingdoms during the sixteenth and seventeenth centuries left Catalan speakers without political and cultural sovereignty. Furthermore, in the Treaty of the Pyrenees of 1659, the Catalan homeland els Països Catalans was divided by the Franco–Spanish border. Today, Catalan culture and politics enjoy increasing latitude in both Spain and France. This has encouraged various forms of cross–border co–operation in the Catalan borderlands. It has also led many Catalan nationalists to expect still greater political autonomy. Some activists have voiced claims for independence and even the reincorporation of the Spanish (el Principat) and French Catalonias (Catalunya Nord) . However, political tensions regarding the borderland's development exist between the local actors and the Spanish and French national governments, as well as between Catalan nationalists and the population at large. This article examines these tensions, first by looking at cross–border co–operation efforts in Catalonia, and second by assessing the visible markers of identity that Catalan nationalists have placed in the border landscapes. These are contrasted with the results of a survey charting the opinions and attitudes of 'ordinary' Catalans. The article argues that there are significant cleavages among Catalans, and that the era of the nation–states has left a legacy of complex loyalties at international frontiers.     

Intervention: Mapping is critical!

This intervention targets the much heralded demise of the map in geography and the recently proposed “rethinking” of maps. It comprises contributions from two political geographers, a military geographer, a political scientist, and two activist cartographers and argues that there is not so much a need to “rethink” maps, but to “re-engage” with the material practices of mapping, and above all to “re-make” maps.     

Tracing children’s politics

This article sets out to conceptualize children’s political agency and the spaces of children’s politics by addressing children’s politics in official settings and everyday contexts. The study is based on research concerning child and youth policies and the politics played out in children’s everyday life practices. To demonstrate how childhood policies typically seek to involve children in politics, we discuss recent legislative developments related to building a parliamentary apparatus for children’s participation in Finland. We propose that not all children are able to, or willing to, participate actively in this kind of political action, and that all issues important to children can not be processed through (semi)official arenas such as school councils, children’s parliaments and civic organizations. Thus, we agree with scholarship portraying children as political agents also in their everyday environments and on their own terms. To further conceptualize these mundane politics, we propose a model for identifying different modes and spaces of children’s agency in terms of political involvement and political presence. We conclude by discussing the challenges of studying everyday political geographies in childhood.     

Care as mundane politics: contested familial refugee lives in Finland

Refugees often find themselves in challenging positions regarding their familial relations while seeking asylum. Whereas transnational human rights agreements and institutions identify families as units of protection and sources of care with variable compositions, many immigration policies and humanitarian practices regard familial relations also problematic and interpret refugees’ rights to family life narrowly. This leaves refugees’ attempts to draw from and manage their transnational family lives poorly recognized and supported. In result, refugees may end up in paradoxical subject positions of having to give up and take responsibility for their families, with their own experiences and understanding of familial life remaining secondary. These contradictions are heightened when familial concerns are among the reasons for seeking asylum, involving caring and uncaring relations. In this article, we analyze familiality as a form of mundane care politics in refugee situations, based on our study with asylum seekers and refugees in Finland.     

The idea of mission in Finnish clerical Lutheranism during the Continuation War 1941–1944

On 25 June 1941 Finland embarked on a war against the Soviet Union, as part of Germany's Operation Barbarossa. The war that was about to begin could be considered acceptable and even advantageous politically. However, theologically this was not necessarily the case. The topic of the article is how the war between the states of Finland and the Soviet Union could be justified publicly in relation to a religion whose core message is not to kill, to turn the other cheek to – and even love – the enemy. Due to the close and long‐lasting relationship between the state, the army and the established church, Lutheran priests had a significant role in the war effort. The analysis shows that the answer provided by Finnish Lutheran priests to the question drew significantly upon two versions of missionary thought, the national mission and the world‐historical one. The empirical material consists of articles, speeches, sermons and statements.