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This article examines the missionary assault on traditionalism and traditional leadership. It also analyses the origins of Columba Mission. The article sets out to unearth the role of missionaries in the colonial assault on traditionalism, using James Macdonald Auld (2 April 1848–5 December 1932) as a case study. It describes the operation of the Columba Mission from its small beginnings in Kentani (Centane today) in 1878 until the annexation of Gcalekaland by the Cape Colony in 1885. The Cape forces reopened Gatyana (Willowvale) to the colonial authorities following the acceptance of an amnesty. Many of the amaGcaleka remained in Xhorha (Elliotdale), including King Sarhili himself. King Sarhili’s vicissitudes at the hands of the colonial government are used as a scaffolding to see Columba in historical perspective. This article puts the spotlight on King Sarhili and James Macdonald Auld, the Presbyterian missionary at Columba, as a vehicle to explore the reorganisation of Centane. The article also broadens its base of sources by drawing on oral history with intent to add materially to our knowledge about the missions at that often opaque moment in Eastern Cape history. In attempting to examine the relations between the traditional leaders, the colonial governing authorities and the missionaries, this article shows the colonial conflict as an ongoing encounter between the missionaries and the heirs of Phalo, i.e. the amaGcaleka and the amaNgqika  相似文献   
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