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Kyoko Kusakabe Ragnhild Lund Smita Mishra Panda Yunxian Wang Sengkham Vongphakdy 《Gender, place and culture : a journal of feminist geography》2015,22(8):1089-1105
Villagers in northern Laos have been on the move for generations. Recent changes, however, in the location of their village and their daily mobility patterns differ from what they have experienced before; the government's resettlement programme has changed their livelihoods and made them more socially and economically vulnerable. The ethnic groups we studied have decided to use mobility to resist state control and seek livelihood security for themselves. By using the concept of motility, this article analyses how this household and community choices have a gender-differentiated impact. The mobility patterns of men and women have changed. While men attend to long-term investments, women are forced to make ends meet on a day-to-day basis. Men visit the market and public places more frequently, while women spend more time looking for non-timber forest products and working as hired labour. Although women now support the family and their mobility has increased, their say in the household seems to be on the decline, resulting in weakening women's motility. 相似文献
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Nelson Lund 《Perspectives on Political Science》2019,48(1):7-13
Antonin Scalia has had a very significant and healthy impact on the way people talk about American constitutional law. Thanks largely to Justice Scalia’s forceful and eloquent voice, originalism is now so respectable that even those who seek to advance an aggressive and progressive “living constitution” frequently find it prudent to pose as expositors of the Constitution’s original meaning. Scalia’s substantial effect on the terms of debate in constitutional law, however, is not likely to be matched by a comparable influence on the future of the law itself. Apart from political realities that affect appointments to the Court, originalism faces obstacles that have deep historical roots. This essay explores those obstacles before considering two examples that suggest why Scalia’s originalism is unlikely to make a decisive contribution to the reformation in constitutional law that he sought. 相似文献
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Christoph Görg Joachim H. Spangenberg Vera Tekken Benjamin Burkhard Dao Thanh Truong Monina Escalada 《Interdisciplinary science reviews : ISR》2014,39(4):323-341
AbstractThe management of biodiversity represents a research topic that needs to involve not only several (sub-) disciplines from the natural sciences but, in particular, also the social sciences and humanities. Furthermore, over the last couple of years, the need for the integration of other kinds of knowledge (experience based or indigenous knowledge) is increasingly acknowledged. For instance, the incorporation of such knowledge is indispensable for place-based approaches to sustainable land management, which require that the specific ecological and social context is addressed. However, desirable as it may be, such an engagement of the holders of tacit knowledge is not easy to achieve. It demands reconciling well-established scientific procedural standards with the implicit or explicit criteria of relevance that apply in civil society — a process that typically causes severe tensions and comes up against both habitual as well as institutional constraints. The difficulty of managing such tensions is amplified particularly in large integrated projects and represents a major challenge to project management. At the Helmholtz Centre for Environmental Research — UFZ, several integrated research projects have been conducted over the past years in which experience has been gained with these specific challenges. This paper presents some of the lessons learned from large integrated projects, with an emphasis on project design and management structure. At the centre of the present contribution are experiences gained in the coordination and management of LEGATO (LEGATO stands for Land-use intensity and Ecological EnGineering — Assessment Tools for risks and Opportunities in irrigated rice based production systems, see www.legato-project.net), an ongoing, large-scale, inter- and transdisciplinary research project dealing with the management of irrigated rice landscapes in Southeast Asia. In this project, local expertise on traditional production systems is absolutely crucial but needs to be integrated with natural and social science research to identify future-proof land management systems. 相似文献
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Niels Lund Jens Chr. V. Johansen Pentti Laasonen Erkki Pihkala 《Scandinavian journal of history》2013,38(2-3):255-258
Brccngaard, Carsten, Muren om Israels hus. Regnum og sacerdotium i Danmark 1050—1170 (The wall round the house of Israel. Regnum and sacerdotium in Denmark 1050‐1170). (København, 1982). ISBN 87‐12‐09300‐9.341 pp. English summary. Næss, Hans Eyvind, Trolldomsprosessene i Norge pa 1500‐, 1600‐tallet (Trials of witches in Norway in the 16th and 17th centuries). (Oslo, 1982). ISBN 82‐00‐06386‐0 IX, 582 pp. Seppo, Juha, Uskovien yhteisö vai valtionkirkko. Uskonnolliset vähemmistöyhteisöt ja evank‐elis‐luterilaisesta kirkosta eroaminen Suomessa vuosina 1923—1930 (A community of the faithful or the State Church. Religious minority communities and withdrawals from the Lutheran Church in Finland in 1923—1930). (Suomen kirkkohistoriallisen seuran toimituksia, vol. 127, Helsinki, 1983). ISBN 951‐9021‐50‐7. 492 pp. German summary. Seppinen, Ilkka, Suomen ulkomaankaupan ehdot 1939—1944 (The terms of Finnish foreign trade in 1939—1944). (Societas Historica Fennica. Historiallisia tutkimuksia, vol. 14, Helsinki, 1983). ISBN 951‐9254‐49‐8. 268 pp. German summary. 相似文献
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Joachim GRlich 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》1998,68(4):294-301
Marilyn Strathern has greatly refined the analysis of gift exchange, emphasizing that in gift exchange, units of value understood as metonymic extensions of their donors, are substituted for each other. However, the question still remains of how we should take into account the social meaning and material value of exchange processes usually called barter or trade; especially if we do not want simply to conceive of them as gift exchanges and nothing else. Drawing on fieldwork among the Kobon in the northern fringe of the Highlands of Papua New Guinea, this paper proposes to view barter/trade in Melanesia as a strategic and symbolic interaction that combines aspects of gift and commodity exchange. 相似文献
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Flemming Højlund Pernille Bangsgaard Jesper Hansen Niels Haue Poul Kjærum Dorthe Danner Lund 《Arabian Archaeology and Epigraphy》2005,16(2):105-128
In 2004 excavations at the Barbar Temple dating to c. 2000 BC established that the function of the southeastern subterranean channel connected to the temple pool was to supply the pool with water and not to divert water away from the pool. North and west of the temple the oval terrace wall of its third phase was located. In the centre of the Northeast Temple the remains of a shaft-stairway leading down to a well-chamber was uncovered and shown to be furnished with two subterranean channels leading water into the chamber. South of the Northeast Temple a house with late pottery was excavated. Two stamp seals and two seal-impressed tokens were found. 相似文献
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Hans Joachim Braun 《History of European Ideas》2013,39(1):51-60
Summary This article examines the nature of academic political theory in Britain in the post-war period, examining in particular the degree to which theorists were able to mount normative theoretical arguments. Traditionally, commentators such as Brian Barry and Perry Anderson have argued that political theory in this period was largely dead between 1945 and 1970 due to the impact of positivism, but I argue this is mistaken for two main reasons. First, it fails to distinguish between the different forms that positivism took in the post-war era. Thus although it is true many theorists tended to claim that moral and political values could (or should) not be discussed rationally, their reasons for doing so varied considerably. For while theorists such as A. J. Ayer and T. D. Weldon justified their positions theoretically, with arguments drawn from behaviourist social science or innovations made in linguistic philosophy, others, such as Ralf Dahrendorf and Anthony Crosland, argued that it was the perceived success of post-war welfare states or the alleged failure of political ideologies that made traditional political theory irrelevant. Second, following on from this, I argue that delineating more accurately how positivism actually operated helps to explain how political theorists were able to pursue their discipline normatively—albeit that few reacted to all aspects of positivism. Thus if some (such as Karl Popper) were more concerned to insist that political philosophy had something to say in practice, others (such as Michael Oakeshott), reacted more strongly against the proposition that human behaviour can be understood purely causally. Finally, I examine the impact of ordinary language philosophy on post-war political theory, and argue that rather than simply damaging the cause of normative political theory by encouraging a myopic concentration on the linguistic analysis of particular moral and political concepts, over the longer term its effects were much more positive, since it helped to focus attention on the irreducibly normative dimension of political concepts. 相似文献
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Christian Lund 《Development and change》2001,32(5):845-869
Literature on the African state often finds it hard to specify what is state and what is not. The closer one gets to a particular political landscape, the more apparent it becomes that many institutions have something of a twilight character. This article argues that studies of local politics in Africa should focus on how the public authority of institutions waxes and wanes and how political competition among individuals and organizations expresses the notion of state and public authority. This is explored in the context of contemporary political struggles in Niger, played out in three different arenas in the region of Zinder around 1999, as home–town associations, chieftaincies and vigilante groups all take on the mantle of public authority in their dealings with what they consider to be their antithesis, the ‘State’. 相似文献