‘WAC-y’ Reflections: Perspectives from the 2007 Stanford General Code of Ethics Meeting

Long-time WAC member Jill Reid sat in on days two and three of the meetings at Stanford. For her, the greatest value of the meeting came in the exposure to many different perspectives and the opportunity to reflect on the way archaeology is done in her own work situation. Jill cautions the committee not to replace familiar or widely used terms with others that may create confusion or require explanation. Based on her experiences in Australia, she discusses a situation where deference to cultural heritage laws creates ethical dilemmas and promotes injustice and hopes that whatever process is outlined will be able to take such complexities into account.     

Post-Pleistocene Archaeology and Geomorphological Processes on the Namib Desert Coast of South Western Africa

ABSTRACT

The Namib Desert coast is rich in potential food resources, but its extreme aridity imposed severe limits on human settlement in the past. It appears that intensive use of the coast began in the Middle Holocene, although there is evidence of intermittent occupation from the Middle Pleistocene. Coastal sites were closely linked to the desert interior and movement between the two was mainly via the linear oases of ephemeral river systems. Contact was at first sporadic but regular trade with merchant vessels was established in the mid-eighteenth century AD. Coastal geomorphological processes determined the location and accessibility of marine resources used by hunter-gatherer and nomadic pastoral communities. At the same time, marine, fluvial, and aeolian processes have influenced the visibility and survival of archaeological evidence on the coast.     

Equity, Diversity and Interdependence: Cultural Policy in Northern Ireland

This paper examines the new presence of "culture" within politics in Northern Ireland and attempts by cultural policymakers and community activists to constructively shift the meanings of "identity", "tradition" and "heritage". It focuses on the work of the Community Relations Council and the strategic development of its three principles of equity, diversity and interdependence, in relation to specific controversies about culture in Northern Ireland and wider debates about pluralism and multiculturalism. The distinctive configuration of questions of pluralism and culture in Northern Ireland highlights the ways in which multicultural theory is shaped by its geographies of development and circulation and how ideas of culture and multiculture work in different places and travel with sometimes ambiguous effects. At the same time, the pragmatic combination of optimism, realism, encouragement and critique in cultural policy in a context of continued division and political instability complicates familiar accounts of the geographies and politics of multiculture.     

Border crossings: new approaches to the Irish border

This paper explores and extends recent work on the Irish border that has sought to redress the relative lack of attention to the social, economic and cultural dimensions of the border in contrast to its intense political symbolism. In particular it addresses the theme of border crossing as a way to consider the border in terms of its everyday dimensions and in terms of questions of conventional and reconfigured categories of identity shaped by borderland life. The first section of the paper outlines recent approaches to the Irish border and their relationships to the field of border studies. The second section uses new research material to explore the ways in which the border was experienced on the ground in the lives of those most directly subject to its changing nature over the course of the twentieth century. The final part of the paper addresses recent suggestions that those experiences may form the basis of new cross-border and cross-community ‘border identities’. The term ‘border crossing’ in the paper's title thus stands both for the issue of physically crossing the border whose difficulties and effects have been central to the lives of those who have lived near the border, and for recent arguments that shared experiences of the impact of the border may be the basis for new senses of identity and commonality that imaginatively cross the borders of old categories of religion, culture and political affiliation. Recent efforts to reconceptualise border identities are emerging within a context still dominated by more polarised perspectives on identity and history, but they represent one significant strand of engagement with the Irish border. They suggest possibilities for forms of border identities that co-exist with, run counter to or cross cut old categories of division and difference.