试论舟形灶

汉晋墓出土的舟形陶灶分布较广,以淮河及长江下游的江浙皖赣地区为中心,广泛见于北至鲁南,西到湘鄂西部,东南至海的广大区域.其延续时间较长,有些类型一直沿用到宋代.各种类型的舟形灶均有特定的分布区域,随着时代的推移,逐渐向外传播,其中最为典型的B型和C型舟形灶,南移趋势明显,这与历史上的人口南迁有较大关系;而具有岭南文化因素的D型灶则向附近的江西和福建扩散.江淮之间的苏皖地区出现了A型、B型和C型舟形灶的较早类型,不排除这里是舟形灶发源地的可能.     

A Gravity Model with Variable Coefficients: The EEC Trade with Third Countries

Gravity models with fixed coefficients have been used to explain the trade flows between countries different in income levels and separated by long distances. It is unrealistic to assume that these models can hold with the same parameters across very heterogeneous countries. This paper proposes and estimates an international trade model with variable coefficients constructed by combining Pöy-hönen's and Linnemann's gravity-based trade models via the expansion method.     

日本侵华战争时期女明星的形象建构——以李香兰为例

日本侵华战争时期,中日两国人民除了蒙受战争苦难之外,还在不同程度上遇到国族与文化认同等问题,女明星也不例外。身为日本人的李香兰,在舞台上往往是以中国人的形象或主体身份示人,并闪现星光。然而,日本侵华当局的幕后掌控,民族意识的萌生,性别的纠缠,使她在战争的特殊环境里处于矛盾、挣扎之中,艰难地做出国族的选择和认同。在多种力量的交互作用下,最终完成了第二次中日战争时期女明星李香兰的形象建构,其中也包含着李香兰个人的主观想象和抉择。不容否认的是,战争时期建构的女明星形象在一定程度上影响着李香兰战后的行为。然而随着局势的不断变化,和平与发展成为国际潮流,李香兰在社会大舞台上扮演了新的角色,并树立起新的社会形象,赋予日本侵华战争时期女明星以新的内涵。     

The impacts of parental migration on children’s subjective well-being in rural china: a double-edged sword

ABSTRACT

The emerging problem of left-behind children has attracted mounting academic and policy attention. Prior studies primarily cast light on left-behind children’s education, health, and behavior, while their subjective well-being is much less understood yet. Based on a nationally representative sample of rural children aged 10–15 in 2014, we examine the impacts of different types of parental migration on children’s subjective well-being and how these affects vary between boys and girls. The results show that parental migration is a double-edged sword: children from both-parent migrant families report compromised life satisfaction and relationship quality compared with those in integral families, and mother-only migration significantly lowers children’s subjective health. On the flip side, father-only migration enhances children’s aspiration for attaining college, an encouraging effect that is even stronger than that of parental education and family income. These effects are heterogeneous by children’s gender: boys seem to be more susceptible to the disruptive effects of both-parent migration; mother-only migration effectively promotes girls’ educational aspiration while father-only migration promotes boys’. This study portrays a comprehensive image of left-behind children. Relaxation of hukou restriction, equal access to education, and revitalization of rural economies are imperative to improve the well-being of left-behind children.

Abbreviations: LBC: Left-behing children; SWB: subjective well-being     

WELL-FORGED "WALKING GOLD"——THE SHEEP BREEDING INDUSTRY IN THE GAMPA COUNTY

正It is just the dawn,but the sheepfolds have already begun to move restlessly.Sunlight makes its way in.Tashi Tsedan and Redan open the sheepfolds one after another.Flocks of sheep suddenly gush out like an influx of water from an opened gate.These two herdsmen from Jirong Village in Drik Town of Gampa County are fulfilling their duty grazing these flocks of Gampa sheep,a well-known breed of Tibetan sheep.     

旅游体验质量评价述评:研究进展、要素解读与展望

旅游体验是游客情感价值的累积。旅游体验质量评价是对游客心理累积情感的测度,科学、准确的核算游客体验质量是旅游景区、旅游企业等可持续发展及竞争力提升的重要保障。本文通过对1980-2015年发表于国内外旅游及管理领域重要期刊文献的梳理,从服务质量研究的历史、科学视角及与旅游融合的角度对旅游体验质量评价的研究进展、理论基础等进行系统的回顾,并从体验质量评价的理论视角、思路、特征、类型与准确性、可操作性、应用范围等中观层面,对所梳理出的4类国外主流质量评价范式进行旅游体验哲学视角下的解读、比较分析和总评,最后对该领域未来研究重点进行展望。     

《里耶秦简》(壹)所见作徒管理问题探讨

秦代编制作徒簿的机构有授予方的司空和仓,但二者分工不同;接收方包括库、田官、畜官、少内、属乡等。作徒簿分为临时付受与月度统计两种。秦代各级地方机构对刑徒管理的分工为:郡提出指导原则,县掌握本县刑徒的数据,县属机构负责具体管理。在当时人的观念中,徒隶是一个阶层的泛称,但在司法行政文书中则有特定的内涵,司寇不包括在内。     

《女界钟》:解读国民革命思想中性别意识的重要文本

中国近代历史上的第一部系统介绍女权思想的著作《女界钟》,首次比较系统地提出了女性参政的思想。《女界钟》批驳了女性不宜参政的生理差异决定论,并从女性参政权与女权、女性参政权与国民革命两个方面讨论了女性如何参政的问题。诞生于辛亥革命前的《女界钟》带有过渡时期的某些特点,亦中亦西,希图摒弃传统追求现代。     

从地方志的考察中看明清人的奢靡观

本文以地方志为基本资料进行考察,认为传统意义上广义的奢靡观念可以从以下几个方面界定:1.某事项的花费超过该事项的基本需要;2.某些不正当不应有的消费项目与活动;3.某消费与个人(或部分人)的收入不相称;4.消费者攀比浮夸。奢靡观念的新旧激荡反映出明清社会的变迁及其局限性。