首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   83篇
  免费   1篇
  2020年   4篇
  2019年   2篇
  2018年   4篇
  2017年   1篇
  2016年   2篇
  2014年   3篇
  2013年   22篇
  2012年   3篇
  2011年   2篇
  2010年   1篇
  2008年   4篇
  2007年   1篇
  2006年   1篇
  2005年   1篇
  2004年   1篇
  2002年   1篇
  2001年   1篇
  1999年   1篇
  1997年   1篇
  1995年   1篇
  1990年   2篇
  1989年   5篇
  1988年   4篇
  1985年   1篇
  1983年   1篇
  1980年   2篇
  1977年   1篇
  1976年   2篇
  1974年   3篇
  1972年   3篇
  1970年   1篇
  1969年   2篇
排序方式: 共有84条查询结果,搜索用时 15 毫秒
1.
2.
Gunnar Olsson 《对极》1972,4(1):1-22
"A main source of our failure to understand is that we do not command a clear view of the use of our words." Ludwig Wittgenstein in Philosophical Investigations . "Instead of posing as prophets we must become the makers of our fate. We must learn to do things as well as we can and to look out for our mistakes." Karl Popper in The Open Society and Its Enemies .  相似文献   
3.
4.
5.
6.
7.
8.
9.
This article discusses the contemporary European setting pertaining to Islamic interpretations, mainly so called Salafi Islam. The empirical material is based on publications by a Swedish group that conducts street da?wa, aiming to proselytize among non‐Muslims. The ideology, as presented in official publications to be used for da?wa, is described and analyzed as part of a larger da?wa‐movement with Salafi‐inclinations in Europe. The group is not unique, but rather one example of many in Europe, at least concerning the activism advocated. The presentation of the group serves to reflect upon global influences and similarities among contemporary Islamic da?wa activism, as well as effects that the national context has on the choice of predominant themes addressed by the group as well as interpretative strategies used. The overarching aim with the article is to problematize the common usage of the concept Salafi among scholars of religion to describe and characterize contemporary Islamic groups of various kinds. The conclusion calls for a more nuanced approach concerning conceptualizations and the use of typologies in studying contemporary Islamic groups in a minority setting.  相似文献   
10.
This paper is a presentation of a comparison between prehistoric food culture signals obtained through analyses of lipid food residues in pottery, i.e. pottery-use, from settlement remains on one hand and bone chemical analyses of human skeletal remains from an adjacent and contemporary cemetery on the other. The materials derive from the Early Medieval site Tuna in Alsike par., Uppland, Sweden. The results show a discrepancy between the two food signals and it is argued that pottery-use do not by necessity reflect everyday diet. But it is also argued that the integration of several food signals together with contextual archaeological data is a fruitful way to begin to understand the complexity of prehistoric cultures of food.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号