The Baptism of an Indian Juggler: Event and Narrative in the Swedish Press, 1827–1852

In 1827, an Indian juggler named Mooty Madua Samme converted to Christianity in Stockholm, Sweden. This historical event got much attention in the press at the time – as did his succeeding marriage to a Swedish woman named Erica – and was celebrated as a victory for the Evangelical Lutheran faith. Later, in the 1840s, a narrative depicting the event spread via a travelogue by Xavier Marmier, which was translated and mediated through the Swedish press, and reacted to by Samme's priest; in the 1850s, Samme's name surfaced again – now in context of the contemporary freedom of religion debates in Sweden. In this article, we explore Samme's baptism (and interrelatedly, his marriage) by looking at newspaper mediations of the event and the related narratives. Seen from a microhistorical perspective, we show how Samme's conversion and religious otherness was utilised in contemporary religious and political discussions, and we argue that the event and narratives surrounding the baptism can augment our understanding of the Swedish nineteenth century religio-cultural landscape in which he was situated.     

The transformation of lieux de mémoire: The Nyabarongo River in Rwanda, 1992–2009

This article takes the Nyabarongo river as a lens through which to tentatively reflect on the transformation of lieux de memoire in post-genocide Rwanda in the period 1992–2009. It is culled from a larger, multi-year project on the construction, deconstruction, and reconstruction of collective memory in Rwanda that revolves around a systematic, historical, and spatial analysis of the hundreds of genocide memorials, informal and otherwise, that have been created — and some that have disappeared — in the last fifteen years.     

One for all,or all for oneself? Governance cultures in regional public transport planning

Due to the fragmented organizational landscape characterizing public transport, it is important to study and explore how regional governance of public transport adapts to national institutional reforms. By employing the term ‘governance cultures’ to a comparative case study of regional public transport planning in Sweden, we contribute to theories of governance by cultural sensitization. Combining governance theory with cultural analysis, we apply a cultural perspective to understand the two cases. We conclude that public transport planning in the Stockholm region is defined by ‘negotiations’ between stakeholders, whereas in the Västra Götaland region it is characterized by a governance culture of ‘collaboration’. The evidence from our case studies emphasizes the importance of understanding local governance practices as situated in cultural contexts as well as of viewing governance cultures as an important factor affecting the purpose, degree and outcomes of collaboration in planning practices.     

Regional agency and constitution of new paths: a study of agency in early formation of new paths on the west coast of Norway

ABSTRACT

This article analyses regional agency in the early phases of new path constitution. We argue that the early stages of new path constitution can be explained by both structural factors and the strong presence of agency. With a specific focus on agency, this article contributes to the literature by providing a study of the role of agency at different stages of path constitution. The study shows that two types of agency operate together. Public policy agency is carried out through a common thrust for policy tools that can enhance the room to manoeuvre together. In addition, strong entrepreneurial agency functions as a locomotive for other firms which are important trigger points, and pushes the process forward. These two forms of agency need to be interrelated to constitute new paths.     

Voices of Jewish Converts to Christianity in late Sixteenth- and Seventeenth-Century England

This paper seeks to highlight the content and context of the conversion narratives written by Jews converting to Christianity in late sixteenth- and seventeenth-century England. It will be demonstrated that a non-Pauline pattern of conversion writing emerges. The content of these conversion treatises will be contextualized by looking at a whole range of English treatises concerning Jewish conversion, in particular those containing voices of “hermeneutical” Jewish converts. It will be argued that the period under scrutiny evinced a waning of the barriers surrounding Jewish conversion.