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Jean-Marie Verpoorten 《Indo-Iranian Journal》1987,30(1):23-30
Summary This paper is a short survey of five Mmms authors - in chronological order, abara, Kumrila, Prabhkara, likantha, Prthsrathi Mira - in reference to the right (adhikra) of learning by heart the Veda (adhyayana). More or less explicitly, they dismiss it for the social class of the dra, and their gloss on the first stra of the dra is highlighted with the help of this view. The paper summarizes also a number of points raised by this complicated stra. 相似文献
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Transmigration in Indonesia, by J M Hardjono. Oxford in Asia Current Affairs. Kuala Lumpur: Oxford University Press 1977; xv, 116 pp, 8 maps, 15 tables. £6.00.
Myths and Legends of Indonesia, by Jan Knappert. Singapore: Heinemann Educational Books (Asia) Ltd, 1977; 198pp. £2.40. 相似文献
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The Indonesian Tragedy by Brian May, London: Routledge & Kegan Paul, 1978, pp. xvii, 438. £8.95.
Comment fut tranchée la liane céleste, et autres textes de littévature orale bunaq (Timor, Indonésie), edited by Claudine Friedberg from the collection and translations of Louis Berthe, Paris: Société d'Études Linguistiques et Anthropologiques de France (Langues et Civilisations à Tradition Orale 25), 1978; pp. 294, 8 plates, 2 maps and several figures in the text. 相似文献
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Roy Vickery 《Folklore》2019,130(1):89-96
The use of the name mother-die for cow parsley (Anthriscus sylvestris (L.) Hoffm.) and beliefs associated with this name are examined, as well as the beliefs found to be essentially those of the twentieth century most prevalent in northern England. Other plants which have been called mother-die, plus other names given to cow parsley, are also discussed, as are folk beliefs associated with these names. 相似文献
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This article contributes to theorising the often unrecognised continuities between the illegalisation of migrant and refugee mobilities as an effect of lawmaking or other state practices of border policing and immigration law enforcement and the illegalisation of the rights, claims, and juridical status of minoritised citizens. Against a backdrop of resurgent right-wing nationalisms, we pursue this transversal analysis of state practices of illegalisation to draw attention not only to labour subordination and disposability but also the more fundamental relationship between law and terror. The making of such regimes of citizenship takes place in obvious ways at the ostensible outer edges of nation-state territories. They are also replicated in the various spatial arrangements that ensure racialised dispossession within global cities, cities that are better understood as reconfigurations of settler-colonial cities. We argue that the study of practices of illegalisation allows critical poverty scholarship to better discern how sociopolitical categories and classifications that are central to wider processes of marginalisation and domination may arise or be reinforced as effects of the state’s legal productions of illegality. 相似文献
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