Françoise d’Eaubonne, éco-féminisme et anarchie

Abstract

Although Luc Ferry contrasted eco-feminism with the feminism of Simone de Beauvoir, the concept was coined by one of her close friends, Françoise d’Eaubonne, who, admittedly, is not well known. This is why the author presents an outline of her thinking and her early feminism and how the latter came to be combined with environmentalism to result in a theory which is as much eco-feminist as it is anarcha-feminist.     

Applying dynamics and comparing life tables for Pleistocene Equidae in anthropic (Bau de l'Aubesier,Combe-Grenal) and carnivore (Fouvent) contexts with modern feral horse populations (Akagera,Pryor Mountain)

In this study, we propose a method based on life tables currently used in population dynamics and ecology to compare the mortality curves of Equidae from anthropic and carnivore fossil assemblages with those from modern populations. The combined analysis of frequency (f_x) with various ecological parameters such as mortality rate (q_x), survival rate (l_x), fecundity rate (m_x), and killing factor (k_x), established for each age class, allows us to characterize the stability of fossil populations. These ecological parameters, developed in demography, correspond to many curves and constitute a complementary approach to interpret the two main mortality models, attritional and catastrophic, often evoked in zooarchaeology. The age structures of fossil horses from the anthropic sites of Bau de l'Aubesier (Vaucluse, France) and Combe-Grenal (Dordogne, France) and the hyena den of Fouvent (Haute-Saône, France) are compared to typical catastrophic modern populations of Equidae from the National Park of Akagera (Rwanda). We also used data collected by the Bureau of Land Management for present day feral horses from Pryor Mountain (Montana, USA) which constitutes a reliable referential of a stable living population. The characterization of age structures in those different contexts is discussed as well as the impact of Neanderthals and hyenas on fossil assemblages.     

La spatialité originaire du corps propre

The phenomenological tradition stands opposed to contemp orary cognitive science in this, that so far from being a mere thing in the physical world, a thing whose mind would contain some mental representation, the lived body is constituted in its sense of being for the subject by being used and actively appropriated by this self-same subject, as agent. Though not already generally acknowledged, there are important similarities between this conception and one, which emerges from the literature of brain cartography over the last twenty years, that of a functional morphogenetic neurodynamics, induced and modulated by experience in a relatively autonomous way, in relation both to the anatomic structures of the body, as well as the cytoarchitectonic frontiers of brain tissue. Taking advantage of the latter similarities, neuroscientific data can be employed to confirm the Husserlian theory of constitution against the attempts on the part of cognitive science to discredit it, and this whether we are talking about its later modification at the hands of Merleau-Ponty or the original version, which is that of a subjective (transcendental) auto-constitution of the lived body on the basis of the practico-kinoesthetic experience of «I move my body».     

Range of motion and energy cost of locomotion of the late medieval armoured fighter: A proof of concept of confronting the medieval technical literature with modern movement analysis

ABSTRACT

Study of technical, normative, and narrative medieval literature and of archaeological pieces allows the motor skills of armoured members of the aristocracy to be outlined but not quantified. The authors present novel data on the impact of wearing armour on both the freedom of movement and the energy cost of locomotion, and confront the results to systematic analysis of medieval written sources. An accurate harness replica realized in an informed archaeological experimental way, close to medieval material and manufacturing conditions, was used for the experiments. Measurements of the energy cost of locomotion in and out of armour were taken during walking and running on a treadmill. Gait analysis and range of motion of joints were performed with 3-D kinematics. The results indicated an increase in the energy cost of locomotion in slight excess to the added weight and for most movements studied reductions in the range of motion over the joint, potentially to the advantage of the wearer during combat. This proof of concept appears promising for further study in this field of scholarly endeavor.     

The original spaciality of the body itself: phenomenology and neurosciences

The phenomenological tradition stands opposed to contemporary cognitive science in this, that so far from being a mere thing in the physical world, a thing whose mind would contain some mental representation, the lived body is constituted in its sense of being for the subject by being used and actively appropriated by this self-same subject, as agent. Though not already generally acknowledged, there are important similarities between this conception and one, which emerges from the literature of brain cartography over the last twenty years, that of a functional morphogenetic neurodynamics, induced and modulated by experience in a relatively autonomous way, in relation both to the anatomic structures of the body, as well as the cytoarchitectonic frontiers of brain tissue. Taking advantage of the latter similarities, neuroscientific data can be employed to confirm the Husserlian theory of constitution against the attempts on the part of cognitive science to discredit it, and this whether we are talking about its later modification at the hands of Merleau-Ponty or the original version, which is that of a subjective (transcendental) auto-constitution of the lived body on the basis of the practico-kinaesthetic experience of .