Neoliberalism,Authoritarian Politics and Social Policy in China

This article explores the relationships among neoliberalism, social policy expansion and authoritarian politics in contemporary China. It argues that in the era of neoliberalism, rising new right and authoritarian governments, the Chinese Communist Party has sought to retain power by shifting politically to the right and promoting neoliberal-looking economic policies. These policies have raised average living standards but also increased insecurity for most of the Chinese population, while new social policies have facilitated marketization. Social policy expansion includes minimal cash transfers as well as social old-age and health insurance for hitherto excluded sections of the population. These policies have begun to erode long-standing urban–rural segregation, but they have added new, underfunded, social programmes rather than widening participation in existing ones, re-segregating provision so that urban elites and formal sector workers enjoy much more generous provisions than many people working informally and those without work. These social policies’ most significant dark sides thus include compounded income inequalities and the segmentation and stigmatization of the poorest. Authoritarian controls have enabled the Communist Party to avoid redistributive policies that would undermine its urban support, so that politics in China differ from the right-wing populism of new, anti-establishment authoritarian regimes.     

SPATIAL EQUILIBRIUM WITH FOOTLOOSE FIRMS*

ABSTRACT. We determine the location equilibria in a duopoly model under a novel solution concept. Typically, spatial equilibrium is described as either a simultaneous price and location game, or else as a two-stage location-then-price game. We introduce a new alternative, a two-stage price-then-location game. It is well known that no (pure strategy) equilibrium usually exists under the two standard solution concepts when products are homogeneous. We show this is also true for the new concept. We then provide numerical results for a specific functional form (the logit model) which introduces product heterogeneity into the standard framework, restoring equilibrium when the degree of substitutability between products is not too small.     

GAMBLING IS HARD WORK: CARD PLAYING IN TIWI SOCIETY

This paper examines the gambling activities of Tiwi women and men of North Australia and situates the activities within the anthropology of work. It is shown that gambling for money redistributes an unequal resource (wages and pensions) while the derivative game using beer rather than money redistributes an equal resource unequally. The principal conclusion is that for women the activity may be equated to foraging — a low risk activity but fundamental for personal status in that it is directed toward providing daily subsistence, while for men the activity closely resembles hunting — a high risk activity where success is less likely but also essential for personal status.     

Outside the Wage: Seeing Politics and Possibilities with Critical Comparisons

Emerging debates on the contemporary reconfigurations of work question previous understandings of the relationships among and between waged, unwaged, and reproductive labour, situated processes of value formation and/or enclosure, and the constitution and limits of contemporary capitalism. Taking Cindi Katz's notion of countertopographies and Gillian Hart's notion of relational comparison as inspirations, this Symposium draws attention to new and existing conceptual frames and modes of analysis to situate contemporary permutations of work within the shifting dynamics of uneven development in specific state, local, and institutional contexts. This Introduction summarises the interrelated and overlapping contributions that papers in this Symposium offer methodologically, analytically, and politically. The open-ended aspiration that emerges from these contributions is that close attention to heterogeneous formations of work outside the wage might help to multiply forms of vigilance and critical praxis necessary to resist the co-optation and enclosure of people's creative energies, and move toward realising the latent liberatory potentials that several of the contributions suggest.     

Animal palaeopathology: Possibilities and problems

A brief account of the range of pathological disorders affecting the skeleton and certain other tissues of animals (mainly mammals) is given to indicate a broad picture of the sort of lesions which might be encountered in archaeological contexts.Though palaeopathological bone specimens have been described since the 18th century, it is only recently that an interest in archaeozoological material has encouraged the tentative interpretation of such specimens. Despite the pessimism of some workers in the field, it has been shown that this material does persist in archaeological samples, and that while diagnosis is not always clear cut, some of the spectrum of bone changes induced by disease processes has been documented.As early as 4000 years ago an awareness of some of these diseases was recorded, with several early societies adopting preventive and therapeutic measures to deal with them. As advanced human communities came into more intimate contact with animals, transmission of infectious diseases was facilitated. Husbandry practices, too, are seen to be directly related to the incidence of certain conditions, the occurrence of which in archaeological material can yield an insight into animal keeping.Diverse data of archaeological significance is, in fact, retrievable not only from osteological remains, but from organic material which may be preserved under certain conditions. The impact of animal disease is far-reaching, with important implications not only for the economy but also for human health.