Being Bashed: Western Samoan women's responses to domestic violence in Western Samoa and New Zealand

Given the large impact that domestic violence has on many women's lives, it is surprising that research in this area has largely neglected the ways in which women respond to this problem in different cultural contexts. This article examines variations in Western Samoan women's responses to domestic violence in three different contexts, in rural and urban Western Samoa and in Christchurch, New Zealand. The authors find that processes relating to the individualisation of social relations, changes in women's economic independence, and political mechanisms that provide formal support for battered women go some way to explaining variations in women's responses to abuse in the three contexts. However, the findings rule out any simple link between context and responses to physical abuse and caution us against the naive hope that changes in a single variable will reduce women's vulnerability to violence.     

INTEGRATED PASSIVE-ACTIVE SYSTEM FOR SEISMIC PROTECTION OF A CABLE-STAYED BRIDGE

This paper presents an integrated passive-active (i.e. hybrid) system for seismic response control of a cable-stayed bridge. Since multiple control devices are operating, a hybrid control system could alleviate some of the restrictions and limitations that exist when each system is acting alone. Lead rubber bearings are used as passive control devices to reduce the earthquake-induced forces in the bridge and hydraulic actuators are used as active control devices to further reduce the bridge responses, especially deck displacements. In the proposed hybrid control system, a linear quadratic Gaussian control algorithm is adopted as a primary controller. In addition, a secondary bang-bang type (i.e. on-off type) controller according to the responses of lead rubber bearings is considered to increase the controller robustness. Numerical simulation results show that control performances of the integrated passive-active control system are superior to those of the passive control system and are slightly better than those of the fully active control system. Furthermore, it is verified that the hybrid control system with a bang-bang type controller is more robust for stiffness perturbation than the active controller with a μ-synthesis method, and there are no signs of instability in the over-all system whereas the active control system with linear quadratic Gaussian algorithm shows instabilities in the perturbed system. Therefore, the proposed hybrid protective system could effectively be used for seismically excited cable-stayed bridges.     

Gender research in rural geography

This review examines the development of research on gender within the broad arena of rural studies. It does so through four main themes: community, work, environment and sexuality. Drawing on work from a range of Western countries, the review shows how an early reluctance to engage with feminist research and work on gender more broadly has given way to a highly active, diverse and rich research direction in rural studies. The review selectively charts key phases in the development of rural gender studies and shows how research has moved from conceptualising rurality as 'container' for the creation, performance and contestation of gender roles to seeing the rural as integral to the actual construction of gender identities and to the ways they are performed and negotiated. As well as highlighting past research areas, the review suggests some directions for the future development of rural gender studies.     

A Community Issue? Rural Women's Feelings of Safety and Fear in New Zealand

Following previous geographies of gender and fear this article is stimulated by the dominance of urban accounts of women's experience of safety and fear in different ‘private’ and ‘public’ spaces1 This work is based on an article presented at the ‘Emotional Geographies’ conference (Lancaster University, September 2002). View all notes. We argue that rural and emotional geography perspectives on these issues provide new directions for both a feminist critique of the notion of ‘rural community’ and broadening of the emotional geographies literature. Communities have been studied at length in rural geography, yet the term itself can be problematic and its emotional potency has not been rigorously interrogated. Differing experiences of the rural community in relation to characteristics of, for example, class, gender, sexuality, age and ethnicity have led to a questioning of idyllic assumptions attached to rural life and the construction of ideas about the rural community. In this article we extend existing debates to argue that constructions of the rural community as an emotionally harmonious, safe and peaceful space may be challenged by women's experiences of fear in various rural spaces. We take the specific case of two contrasting Aotearoa/New Zealand communities and document how women negotiate personal feelings of safety and fear in their own areas. We highlight the absence of a binary of fear/safety, noting that women often live with and through these emotions in more complex ways. Finally, we close by placing this discussion within broader reflections on community as an emotionally charged term and as a rhetorical space of concern and/or responsibility in agency discourse and crime management.     

Constructions of Rural Women's Voluntary Work

This article examines the nature and circumstances of women's voluntary work in rural communities. Drawing on original research conducted in two villages in Avon, England, it focuses on three main themes. Firstly, it considers theoretical debates on the conceptualisation of rural women's labour, arguing that traditional divisions between public and private forms of work provide an inadequate basis for understanding either women's labour participation or their domestic lives. The notion of voluntary work as a third sphere is discussed as it relates specifically to the rural labour market and community. Secondly, the article examines voluntary work in terms of the empowerment of women. It addresses issues of women's role and status in the rural community, questioning whether the state's use or reliance on voluntary work in rural areas represents an exploitation of women's position or an opportunity for women to gain influence and power. Thirdly the article evaluates the contribution of women's voluntary work to the conceptualisation and representation of rurality. The focus here is on the way in which voluntary activity supports a particular form and image of the rural community and, in turn, the implications this has for gender divisions and women's identity in contemporary rural England.     

COUNTING THREADS. SAFFRON IN AEGEAN BRONZE AGE WRITING AND SOCIETY

The ideogram for saffron has long been recognized on the Linear B tablets from Knossos. Close examination of this corpus allows a distinction in content to be made between the LM II–LM IIIA1 tablets of the Room of the Chariot Tablets and the later LM IIIA1–2 tablets from the North Entrance Passage. It is suggested here that the later material demonstrates an increasing control over saffron production by the palace, with a greater overall quantity of the spice recorded, larger individual contributions, potential supervisors in charge of collection, and pressure to reach targets. This increase in organization coincides with a dramatic decrease in crocus imagery in other media, and may indicate a deliberate Mycenaean rejection of the symbolic world of Minoan floral iconography, and an interest only in the commercial value of the precious spice. Possible antecedents of the saffron ideogram in Linear A and Cretan Hieroglyphic are also considered.