Anti-racist activism and the memory of colonialism: race as Republican critique after 2005

In 2005, French public debates increasingly focused on coming to terms with the memory of colonialism. This new interest in the country’s colonial history owed a great deal to the activity of a new kind of anti-racist organisation that prioritised the need to trigger a broad public debate about issues of race and memory. This article will examine the emergence of two of these organisations: Les Indigènes de la République and the Conseil Représentatif des Associations Noires. Both organisations were founded in 2005 and established themselves as well-known actors in France’s anti-racist scene through the appropriation of different aspects of France’s memory of colonialism. Indeed, their interventions concentrated on the way colonial legacies influenced contemporary Republican discourse and especially on the role of ‘race’ in contemporary France. Simultaneously, however, these organisations differed in their goals and understandings of activism. Through their cases, this piece will argue that anti-racist activists initiated a public debate on the memory of colonialism in order to find new ways to combat contemporary discrimination in France rather than thematising memory for the sake of remembrance.     

Mud-brick composition,archeological phasing and pre-planning in Iron Age structures: Tel ‘Eton (Israel) as a test-case

The eighth century BCE city at Tel ‘Eton (Israel) was destroyed by the Assyrian army, probably during Sennacherib’s campaign of 701. Building 101, sealed within the heavy conflagration caused by this destruction, was uncovered almost in its entirety on the top of the mound. From the beginning, it was apparent that the structure had two major building phases, and while its initial construction was of high quality, later additions were much inferior. Analyses of mud-brick walls for firing temperatures, texture, carbonate content, color, and dimensions approved the observation regarding the differences between the two phases, but consistently pointed out that one wall, initially attributed to the first phase, was analytically different, comprising an intermediate phase. This conclusion not only altered our understanding of the building construction, adding heretofore unknown building phase, but also gave us insights into the pre-planning of Building 101, indicating that some rooms had originally two doorways. Such a configuration allowed easy subdivision of spaces according to needs, without harming the overall structural stability. Differences in inner division of similar Iron Age houses were identified in the past and were attributed to differences in the life cycles of families. The evidence from Tel ‘Eton suggests that such future changes were taken into considerations when the structures were built.     

Spatial and temporal dynamics of linkage strategies in Arab-Israeli water negotiations

Water issues are inherently multi-faceted and therefore water policy often involves linkages to other issues. By providing opportunities for bargaining, use of policy linkages in transboundary water negotiations can increase the possibilities of reaching agreements; however, they also involve potential political costs. While there is ample theoretical literature on the potential benefits and risks of linkages in transboundary water negotiations, there is little empirical work exploring if, how, and why linkages are implemented in practice, especially in areas of conflict, in which they have perhaps the largest potential impact. This study evaluates the rationales behind decisions to adopt or refrain from linkage strategies by examining their actual use in Arab-Israeli water negotiations. The study finds that the likelihood, scale, and scope of linkages change over time, and they depend on factors such as the political climate, the level of trust between the parties, the degree of power asymmetry between parties, and political affiliation. Other variables such as size of negotiating parties were weakly correlated with likelihood of linkages. Knowing the opportunities and limits afforded by such linkages is crucial for negotiators and policymakers who are often drawn to linkage strategies without considering their inherent risks.     

An eleventh-century exchange of letters between a Christian and a Jew

A determining factor in the relations between Jews and Christians in the middle ages was the attitude adopted by these two groups towards each other's religious beliefs and customs. One of the most important types of sources we have to gain insight into these attitudes is the reports of dispulations held between Christians and Jews. The significance of one such disputation will be examined here: the correspondence between Wecelin, a convert to Judaism, and Henry, a court cleric of Henry II of Germany, contained in the well-known De diversitate temporum of Alpert of Metz. In the course of this examination new ideas will be offered on the method of study necessary for a correct interpretation of Jewish-Christian polemics. An annotated translation of the exchange of letters between Wecelin and Henry follows.     

Social Stratification in the Late Bronze and Early Iron Ages: An Intra‐Site Investigation at Megiddo

The article presents an intra‐site investigation of the Strata VIIA and VIA faunal remains at Megiddo, Israel, which date to the LB III and late Iron I respectively. We examined social disparity between the populations of two areas of the city. Our finds indicate a difference in social status and division of labour: a dichotomy between producer‐consumers and consumers, who most probably interacted. Viewed in light of other types of remains at Megiddo, these findings reveal that the inhabitants of one sector engaged in agriculture and cottage industries, while the people in the other part of the city, close to the palace, were more affluent – related to the local ruler and administrators. Our study demonstrates the potential in intra‐site investigation at large, multi‐period sites.     

Baroque Science,Experimental Art? Jusepe de Ribera and other Neapolitan Sceptics

Current attempts by historians of science to revise the narrative of the Scientific Revolution by using the concept of the Baroque have important implications for art history. Correspondences between baroque art and baroque science gain new complexity when the rational, epistemologically optimistic image of the New Science is put in doubt. Rather than a method of objective observation, early seventeenth‐century science and art share an acceptance of the constructed nature of reality, of human epistemological limitations and of the role of passions in the observation of the world. While Caravaggio has revolutionised art precisely through his interest in questions of knowledge and sensorial perception and by his subversive transformation of Renaissance epistemological values and ideals, this article concentrates on the work of Jusepe de Ribera, who made the senses and their shortcomings a major theme of his pictorial research. Ribera's epistemology is examined in the context of contemporary Neapolitan philosophy and science. Through the confrontation of some of the Spagnoletto's paintings with the work of figures such as Giovanni Battista della Porta, Federico Cesi and particularly Colantonio Stigliola, it becomes clear that early modern Neapolitan faith in rational knowledge was more ambiguous than is sometimes assumed.     

Unpicking Precarity: Informal Work in Eastern India's Coal Mining Tracts

Drawing on ethnographic fieldwork, this article explores two widespread types of informal and precarious work in eastern India's coal mining tracts. It seeks to contribute to recent attempts to disaggregate the umbrella notion of precarity and the related concept of ‘classes of labour’ in the context of the global South. It does so by illuminating the more nuanced yet significant relative distinctions between different forms of precarious coal-related work as perceived and experienced by labourers. The article illustrates how labourers evaluate such forms of work in relation to one another in terms of relative stability, autonomy, tempo and gender dynamics, which affect their livelihood decisions and activities. It thereby turns attention to differentiating dimensions of precarious work that are easily veiled in broad debates about precarity and ‘classes of labour’. Such dimensions are essential to probe — through comparative ethnographic study — to understand how people engage with different modalities of precarious work on the ground and how they configure their livelihood strategies in particular capitalist and social contexts.     

Crusader Diet in Times of War and Peace: Arsur (Israel) as a Case Study

This paper puts forward an archaeozoological analysis of two sizeable animal bone assemblages from the thirteenth‐century Crusader town of Arsur (Israel). Each represents a distinct behavioural practice, one of meat eaten in peaceful times and the other of meat consumed under stressful conditions while preparing for and undergoing a siege, when consideration was given to factors of benefits and space. Our results show that the faunal remains from before and during the Mamluk siege enunciate differences of subsistence and identity at the site at two different times and under diverse conditions.     

‘L’homosexualité? ça n’existe pas en banlieue’: the indigènes de la république and gay marriage,between intersectionality and homophobia

ABSTRACT

Since its founding in 2005, the anti-racist organisation Les Indigènes de la République has acquired a certain notoriety in the French public eye as a fresh voice of the anti-racist Left. The Indigènes combined postcolonial and intersectional analysis with more traditional forms of anti-racist activism. This article examines how the Indigènes engaged with LGBTQ minorities as they tried to articulate ‘intersectional’ views of the Republic. While the intersection of gender and race was central to the emergence of the organisation in 2004, the Indigènes have mostly avoided addressing issues relevant to the LGBTQ communities. The one exception to this rule occurred in the wake of the Marriage pour tous protests against the legalisation of same-sex marriage, where the organisation equated ‘homosexual identity’ with colonial oppression. Using interviews and publication material, this article explores the gestation of the Indigènes’ position on the issue of same-sex marriage, with its contradictions between a left-wing discourse that prioritised an idea of social justice through inclusion of all oppressed minorities and the desire to represent a marginalised constituency that was often unsympathetic to LGBTQ issues. Their choice highlights the difficulties of analysing the volatile political reality in contemporary France through abstract notions of social justice.