Nahal Lavan 108: A Pre-Pottery Neolithic a Site in the Western Negev,Israel

Abstract

Although the recent publication of the results of excavation and restoration in the Siq at Petra by the Petra National Trust has thrown welcome light on the hydraulic engineering skills of the Nabataeans, it is suggested here that the conclusions reached by the authors regarding the chronology of those works are not necessarily correct and should not be accepted as definitive. It is shown that the interpretation of the ceramic evidence is faulty and that other, epigraphic, evidence is ignored. In particular, it is argued that the major works — the dam and the tunnel — as well as the paved road through the Siq, may be as late as, or even later than, the middle of the 1st century AD, rather than the late 1st century BC, as the authors assume. It is further suggested that this could also be the date of the Khazneh, and that this may be indicated also by the recent discovery of earlier tomb façades beneath the Khazneh.     

Anti-racist activism and the memory of colonialism: race as Republican critique after 2005

In 2005, French public debates increasingly focused on coming to terms with the memory of colonialism. This new interest in the country’s colonial history owed a great deal to the activity of a new kind of anti-racist organisation that prioritised the need to trigger a broad public debate about issues of race and memory. This article will examine the emergence of two of these organisations: Les Indigènes de la République and the Conseil Représentatif des Associations Noires. Both organisations were founded in 2005 and established themselves as well-known actors in France’s anti-racist scene through the appropriation of different aspects of France’s memory of colonialism. Indeed, their interventions concentrated on the way colonial legacies influenced contemporary Republican discourse and especially on the role of ‘race’ in contemporary France. Simultaneously, however, these organisations differed in their goals and understandings of activism. Through their cases, this piece will argue that anti-racist activists initiated a public debate on the memory of colonialism in order to find new ways to combat contemporary discrimination in France rather than thematising memory for the sake of remembrance.     

Spatial and temporal dynamics of linkage strategies in Arab-Israeli water negotiations

Water issues are inherently multi-faceted and therefore water policy often involves linkages to other issues. By providing opportunities for bargaining, use of policy linkages in transboundary water negotiations can increase the possibilities of reaching agreements; however, they also involve potential political costs. While there is ample theoretical literature on the potential benefits and risks of linkages in transboundary water negotiations, there is little empirical work exploring if, how, and why linkages are implemented in practice, especially in areas of conflict, in which they have perhaps the largest potential impact. This study evaluates the rationales behind decisions to adopt or refrain from linkage strategies by examining their actual use in Arab-Israeli water negotiations. The study finds that the likelihood, scale, and scope of linkages change over time, and they depend on factors such as the political climate, the level of trust between the parties, the degree of power asymmetry between parties, and political affiliation. Other variables such as size of negotiating parties were weakly correlated with likelihood of linkages. Knowing the opportunities and limits afforded by such linkages is crucial for negotiators and policymakers who are often drawn to linkage strategies without considering their inherent risks.     

Mobile Cartographies and Mobilized Ideologies: The Visual Management of Jerusalem

This article analyses a recent ideological shift in the visual management of Jerusalem. Through two case studies in the real estate and tourism industries we show how mobile technologies are shaping both actual settings in, and visual consumption of, Jerusalem. The analysis points at the creation of a “tunnel vision” for consumers and visitors, which promotes Jewish hegemony in the city and simultaneous detachment from Palestinian spaces and histories. This tunnel vision situates the viewers in physical and simulated enclaves within the city, creating a relationship of distance and elevation to promote their embodied identification with Israel's Judaizing mission for the area, primarily the Holy Basin. This mode of viewing Jerusalem is evocative of Israel's post‐second intifada policies and the concurrent rise of right‐wing ideologies, which relegate to the margins alternative readings of the contested urban landscape.     

Baroque Science,Experimental Art? Jusepe de Ribera and other Neapolitan Sceptics

Current attempts by historians of science to revise the narrative of the Scientific Revolution by using the concept of the Baroque have important implications for art history. Correspondences between baroque art and baroque science gain new complexity when the rational, epistemologically optimistic image of the New Science is put in doubt. Rather than a method of objective observation, early seventeenth‐century science and art share an acceptance of the constructed nature of reality, of human epistemological limitations and of the role of passions in the observation of the world. While Caravaggio has revolutionised art precisely through his interest in questions of knowledge and sensorial perception and by his subversive transformation of Renaissance epistemological values and ideals, this article concentrates on the work of Jusepe de Ribera, who made the senses and their shortcomings a major theme of his pictorial research. Ribera's epistemology is examined in the context of contemporary Neapolitan philosophy and science. Through the confrontation of some of the Spagnoletto's paintings with the work of figures such as Giovanni Battista della Porta, Federico Cesi and particularly Colantonio Stigliola, it becomes clear that early modern Neapolitan faith in rational knowledge was more ambiguous than is sometimes assumed.     

Unpicking Precarity: Informal Work in Eastern India's Coal Mining Tracts

Drawing on ethnographic fieldwork, this article explores two widespread types of informal and precarious work in eastern India's coal mining tracts. It seeks to contribute to recent attempts to disaggregate the umbrella notion of precarity and the related concept of ‘classes of labour’ in the context of the global South. It does so by illuminating the more nuanced yet significant relative distinctions between different forms of precarious coal-related work as perceived and experienced by labourers. The article illustrates how labourers evaluate such forms of work in relation to one another in terms of relative stability, autonomy, tempo and gender dynamics, which affect their livelihood decisions and activities. It thereby turns attention to differentiating dimensions of precarious work that are easily veiled in broad debates about precarity and ‘classes of labour’. Such dimensions are essential to probe — through comparative ethnographic study — to understand how people engage with different modalities of precarious work on the ground and how they configure their livelihood strategies in particular capitalist and social contexts.     

‘L’homosexualité? ça n’existe pas en banlieue’: the indigènes de la république and gay marriage,between intersectionality and homophobia

ABSTRACT

Since its founding in 2005, the anti-racist organisation Les Indigènes de la République has acquired a certain notoriety in the French public eye as a fresh voice of the anti-racist Left. The Indigènes combined postcolonial and intersectional analysis with more traditional forms of anti-racist activism. This article examines how the Indigènes engaged with LGBTQ minorities as they tried to articulate ‘intersectional’ views of the Republic. While the intersection of gender and race was central to the emergence of the organisation in 2004, the Indigènes have mostly avoided addressing issues relevant to the LGBTQ communities. The one exception to this rule occurred in the wake of the Marriage pour tous protests against the legalisation of same-sex marriage, where the organisation equated ‘homosexual identity’ with colonial oppression. Using interviews and publication material, this article explores the gestation of the Indigènes’ position on the issue of same-sex marriage, with its contradictions between a left-wing discourse that prioritised an idea of social justice through inclusion of all oppressed minorities and the desire to represent a marginalised constituency that was often unsympathetic to LGBTQ issues. Their choice highlights the difficulties of analysing the volatile political reality in contemporary France through abstract notions of social justice.