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1.
Reviews of books     
Historical Archaeology -  相似文献   
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In efforts to promote cohesion in the EU, the structural funds are an important instrument. The current mandate for the funds comes to an end in 1999, and it mill have to be renegotiated shortly against a backdrop of the start of EMU and probable enlargement of the EU. This paper reviews the principles governing the structural funds and looks at the problems they face in practice. It then considers possible reforms to meet the obligations on, and expectations of, the EU in the years to come, and what these would imply for different regions as well as the potential new member states.  相似文献   
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Geographically weighted regression (GWR) is a technique that explores spatial nonstationarity in data‐generating processes by allowing regression coefficients to vary spatially. It is a widely applied technique across domains because it is intuitive and conforms to the well‐understood framework of regression. An alternative method to GWR that has been suggested is spatial filtering, which it has been argued provides a superior alternative to GWR by producing spatially varying regression coefficients that are not correlated with each other and which display less spatial autocorrelation. It is, therefore, worthwhile to examine these claims by comparing the output from both methods. We do this by using simulated data that represent two sets of spatially varying processes and examining how well both techniques replicate the known local parameter values. The article finds no support that spatial filtering produces local parameter estimates with superior properties. The results indicate that the original spatial filtering specification is prone to overfitting and is generally inferior to GWR, while an alternative specification that minimizes the mean square error (MSE) of coefficient estimates produces results that are similar to GWR. However, since we generally do not know the true coefficients, the MSE minimizing specification is impractical for applied research.  相似文献   
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ABSTRACT

The role of resistance in the politics of modern representative democracies is historically contested, and remains far from clear. This article seeks to explore historical thinking on this subject through a discussion of what Benjamin Constant and Alexis de Tocqueville had to say about resistance and its relationship to ‘representative government’ and democracy. Neither thinker is usually seen as a significant contributor to ‘resistance theory’ as this category is conventionally understood. But, in addition to their more familiar preoccupations with securing limitations on the exercise of political authority and averting majority tyranny, both thinkers wrote extensively on the nature and meanings of resistance in ‘representative governments’ or democratic societies. Both thinkers are examined in the context of revolutionary and Napoleonic discussions about the legitimacy of resistance or ‘right to resist’ oppression, and against eighteenth-century discussions of the ‘spirit of resistance’ since Montesquieu. The article notes conceptual distinctions between resistance, revolution and insurrection in the period, and addresses the broader question of the extent to which early nineteenth-century French liberals sought to ‘institutionalise’ principles of resistance within modern constitutional frameworks.  相似文献   
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This article examines petitions submitted by royalist widows to the House of Lords during the first few months of the Restoration. The husbands of these women had been tried and executed for treason during the 1640s and 1650s for their perceived loyalty to the royalist cause, prompting their spouses to demand retribution against their judges and jurors. As the Convention Parliament deliberated over the Act of Indemnity during the summer of 1660, these aggrieved widows were presented with an opportunity to ensure that the men they held responsible for their husband’s deaths were brought to account. By assessing the petitioning strategies adopted by these women and the government’s responses to their demands, the article throws light on a group of war widows who have received little scholarly attention. It is argued that whilst these women were largely unsuccessful, their efforts represent a significant aspect of female activism during the seventeenth century.  相似文献   
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ABSTRACT

Marvell’s “Ode” (1650) is an English poem about a British problem – a problem further problematized by religion. The “Ode” lauds Cromwell’s Irish and Scottish campaigns, but English responses to these “colonial” wars were in reality complicated by protestant infighting among presbyterians, independents, and sectarians. Writers like Milton and Nedham rallied English support for Cromwell’s Irish campaign by recycling Spenserian stereotypes of Irish catholic barbarity. But Milton and Nedham also undercut English protestant unity by flinging these same anti-catholic stereotypes at Scottish presbyterians in Belfast and Edinburgh. Departing from previous studies, this article argues that Marvell’s “Ode” eschews Milton and Nedham’s anti-Presbyterianism in ways calculated to elide, rather than divide, protestant communities. The article explores how the “Ode” presents Cromwell’s Irish and Scottish campaigns as exclusively anti-catholic (rather than anti-presbyterian) crusades, comparing Marvell’s presentation of Cromwell in the “Ode” with his identification of Cromwell as an anti-catholic crusader in “First Anniversary” (1655). Both poems anticipate in this respect Marvell’s later anti-catholic, but pro-nonconformist, approach to Ireland in Rehearsal transpros’d (1672–1673). The article is therefore concerned to root Marvell’s post-Restoration commitment to protestant tolerationism within the anti-catholic language of the “Ode”.  相似文献   
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