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The influence of altered fire regimes on the denudation of a catchment is determined from alluvial deposits of the last 10,000 yrs and by monitoring runoff and erosion before and after a wildfire. An increase in fire frequency beginning at 3,000–4,000 yrs BP, as a result of intensified Aboriginal burning, did not change the mechanisms or rates of denudation nor did it cause widespread alluviation as suggested by others. The results of monitoring show that before and after mild fires there is insufficient runoff on most slopes to entrain sediment. Only after intense fires are runoff and erodibility increased enough to significantly accelerate erosion. Conditions are then identified which are most likely to lead to accelerated erosion from altered fire regimes in other catchments.  相似文献   
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This article seeks to establish that the 1892 general election marked a major change in the relative positions of the parties in the Unionist alliance. Not only did it reveal the limitations of the Liberal Unionist Party's strategy and appeal in an age of increasingly organised, mass politics, but it also acted as a brake on the ambitions of the new leader of the Liberal Unionists in the house of commons, Joseph Chamberlain. It argues that the Liberal Unionist Party suffered a more severe setback in 1892 than has been recognized hitherto and that Chamberlain's attempts to revive his party both before and after the general election were now prescribed by the reality of the political position in which the party now found itself. Rather than regarding the fluid political circumstances of the 1890s as the outcome of an emerging struggle between increasingly polarised ideologies, it seeks to reinforce the significance of local political circumstances and the efficacy of party management in the growing dominance of Lord Salisbury and Arthur Balfour and the Conservative central organisers.  相似文献   
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Recent articles critical of the use of context in contextual intellectual history have identified contextual method with the post‐1960s work of the “Cambridge School,” which is regarded as being grounded in a flawed theory of textual interpretation. Focusing on German cultural and political history, this article shows that a contextual historiography was already fully developed in seventeenth‐century ecclesiastical history, and a parallel version of this approach had developed in the field of constitutional history. The modern critique of context emerged only with the appearance of dialectical philosophical history in the first decades of the nineteenth century. The article argues that rather than representing a scholarly engagement with contextual historiography, the central plank of the dialectical critique of contextualism—the notion that contextual explication of thought is insufficient because context itself has transcendental conditions—is actually a cultural‐political attack on it launched on behalf of a hostile and incommensurable academic culture.  相似文献   
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