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The selection of a non-shattering phenotype is a pivotal change in the process of rice domestication. However, current research is heavily restricted by the preservation conditions of macro-plant remains in early and middle Neolithic sites, as very limited well-preserved rice spikelet bases could be retrieved. We present a non-destructive method based on micro-computed tomographic (CT) scanning, which could provide detailed visualization of the internal structures of charred spikelet bases and efficiently discriminate the shattering and non-shattering phenotypes of rice spikelet bases according to the abundance of fusiform echinate phytoliths. It could be widely applied in different contexts, especially those poorly preserved specimens and tempers in pottery sherds, greatly improving our knowledge of rice domestication.  相似文献   
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This article examines the intersection of law, gender, and modernity during the transitional Republican era (1912–49). It approaches the topic through a critical reading of the Republican Civil Code of 1929–30, and related commentary on the code by Chinese legal experts. By analyzing the gender assumptions embodied in several newly emergent categories of legal regulation, including legal personhood, minimum marriage age, consent, domicile, surnames, marital property, and child custody, the article’s line of questioning reveals how gender meanings helped to shape modern concepts like universality, equality, and freedom. The findings illustrate the ways in which Republican civil law broke with late imperial legal and gender norms tied to Confucian patrilineal ideology and in addition established new legal and gender meanings that helped to consolidate Chinese politics on a republican basis and to reconfigure modern gender difference on a conjugal basis.  相似文献   
3.
This article adds to research on emerging masculinities in the Pacific by analysing how Papua New Guinean and Chinese male employees' intercultural work experiences impact their perceptions of becoming a good man. The idea of a good man acts as a benchmark for assessing the adaptability of Papua New Guinean employees to new work environments and determining if Chinese colleagues are their desired partners. I illustrate this point by first considering ‘becoming’ as an alternate framework to the binary framework reflected in earlier research. I next describe how Papua New Guinean workers impress their Chinese supervisors through negotiations and concessions about industrial and subsistence farming time, as well as how working with Papua New Guinean workers alters Chinese employees' perceptions of work. Finally, I demonstrate how employment practices foster Papua New Guinean workers' evolving perspectives on becoming a gutpela man (‘good man’) and Chinese employees' evolving perspectives on becoming a good person, a vital route to becoming a chenggong man (‘successful man’). This article proposes characterizing emerging masculinities as hybrid identities that are context-dependent, interculturally exchanged and temporal by presenting two parties' new thoughts on becoming a good man. This article demonstrates modulatory power dynamics in the Chinese refinery based on a two-way narrative as opposed to portraying Chinese management as the dominating force.  相似文献   
4.
Collaborative environmental governance seeks to engage diverse stakeholders to tackle complex challenges efficiently, sustainably, and equitably. However, mixed empirical evidence underscores a need to understand the conditions under which particularly equity is or is not achieved. Here, we use the empirical case of California Sustainable Groundwater Management to quantify the extent to which vulnerable small and rural drinking water users' needs are addressed in collaborative groundwater planning. Drawing on a diverse array of mixed method data, we then employ Boosted Regression and Classification Trees (BRCT) to assess potential driving factors including collaboration, representation, elite capture, stakeholder engagement, and problem severity/salience. We find each to be influential, highlighting their relevance for equitable planning. We also find evidence that these relationships are complex and outcome specific. Nonetheless, the overall effect on the three equity measures is modest at best. More institutional analysis of collaborative governance regimes from diverse contexts is needed to build a comprehensive understanding of how to meaningfully advance social and environmental equity in such decentralized reforms. Based on our results, we suggest the answer, if there is one, may transcend current focal domains such as stakeholder representation and engagement.  相似文献   
5.
A recent archival discovery reveals that around four hundred visas were issued to students from China to study in Australia from 1920 to 1925. This article explains and explores the significance of this little-known initiative under the White Australia Policy by reference to China's global resurgence, the role of the Chinese consulate-general in local community affairs, and support and resistance among Chinese community leaders in response to these developments. It highlights a paradox associated with the students' arrival, specifically the Melbourne publication of fabricated ‘Chinese letters home’ at a time when literate students were writing personal letters to their families and friends in China about their impressions of Melbourne, their understanding of local labour and gender relations, and their engagement with the big political and business issues of the day. The recently-released letters and papers of a contemporary student, Joe Tong, tell an untold story of Chinese Australians in the postwar era.  相似文献   
6.
We examine the post‐seismic change in the groundwater level following the 1999 (Mw = 7.5) Chi‐Chi earthquake in central Taiwan, as recorded by a network of 70 evenly distributed hydrological stations over a large alluvial fan near the epicenter. Four types of post‐seismic responses may be distinguished. In type 1, the groundwater level declined exponentially with time following a coseismic rise. This was the most common response in the study area and occurred in unconsolidated sediments on the Choshui River fan. In type 2, the groundwater level rose exponentially with time following a coseismic fall. This occurred in the deformed and fractured sedimentary rocks in the foothills near the Chelungpu fault that ruptured in the Chi‐Chi earthquake. In type 3, the groundwater level continued to decline with time following a coseismic fall. This also occurred in the deformed and fractured sedimentary rocks near the ruptured fault. Finally, in type 4, the groundwater level, following a coseismic rise, stayed at the same level or even rose with time before it eventually declined. This occurred mostly in unconsolidated sediments along the coast of central Taiwan and along the Peikang Stream. We analyze these post‐seismic responses by using a one‐dimensional model. Together with the results from well test, the analysis show that the type 1 response may be explained by an aquifer model with coseismic recharge and post‐seismic subhorizontal discharge across a length of 500–5000 m; the type 2 response may be explained by a model of coseismic discharge and post‐seismic recharge from surface water; the type 3 response may be explained by a model of coseismic discharge and post‐seismic subhorizontal discharge across a length of 500–5000 m; and the type 4 response may be explained by a model of coseismic recharge and sustained post‐seismic recharge from surface water. The characteristic time for the post‐seismic changes is similar to that for the groundwater‐level decline during dry seasons before the earthquake, suggesting that there was no earthquake‐induced changes in the aquifer properties (i.e. hydraulic conductivity), confirming the earlier results from recession analyses of the post‐seismic streamflow elsewhere after several earthquakes.  相似文献   
7.
This paper elaborates upon a cultural logic of overseas Chinese nationalism. Around the early twentieth century, some bourgeois members of overseas Chinese in Hong Kong, Taiwan, and South Seas mobilised Confucianism as an ethno‐symbol. The latter helped the overseas Chinese bourgeoisie to counter the quest for greater secularisation and to confront the surge of anti‐imperialist movements. The implications of this research include to recentre the role of overseas Chinese in China's modern transformation; to decentre the May Fourth agendas in the understanding of overseas Chinese nationalism; and to situate overseas Chinese nationalism in an extraterritorial space, which includes the Confucian zone created in the dialogical connections between Confucian intellectual elites (such as Zheng Xiaoxu and Chen Huanzhang) and overseas Chinese bourgeois networks that converged in Hong Kong and spread transnationally.  相似文献   
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