首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   2篇
  免费   0篇
  2013年   1篇
  2011年   1篇
排序方式: 共有2条查询结果,搜索用时 781 毫秒
1
1.
Salt is an essential mineral in the human diet, and ancient peoples obtained salt either directly from rock salt, from salt lakes, or by concentrating saline waters from salt springs or seawater in pottery vessels. However, because sodium chloride, the major component of salt, is soluble in water, it has been thought unlikely that any trace of salt would remain in the pottery after a long period of time. A new methodology for retrieval of water-insoluble (retainable) chloride ion trapped within a pottery matrix is presented as a method for detecting previous use of the pottery for salt making. Simulated salt-making pottery was used to make salt by repeatedly boiling seawater over a fire. After chloride had been extracted with distilled water, to mimic the removal of chloride by natural waters such as rainwater and groundwater, an aqueous ammonium fluoride solution was shown to be capable of extracting chloride ions remaining in the pottery. A chloride-selective electrode was used to quantify the amount of extracted chloride in the presence of fluoride. This method was then successfully applied to excavated Japanese pottery vessels suspected of having been used for making salt. Identification of retainable chloride in pottery can offer insights into salt trading networks, which reflect the growth and affluence of an ancient society.  相似文献   
2.
The identification of early social complexity and differentiation in early village societies has been approached in the past most notably through the evaluation of rituals and architectural layouts. Such studies could be complemented by an approach that provides data about everyday behaviours of individuals. We took 540 human and animal bone samples for stable carbon and nitrogen isotope analysis from the Neolithic site of Çayönü Tepesi in southeastern Anatolia. The inhabitants at this site chose to bury their dead in two different ways at different times during its occupation: beneath the floors of their houses, but also inside a public mortuary building known as the Skull Building. This variation provides an opportunity using isotope methods to test whether there was evidence for structuring of daily activities (diet in this case) that might serve to reinforce this change in burial practice. We show that when the inhabitants of Çayönü Tepesi changed their architecture and operated different burial practices in conjunction, this coincided with other aspects of behaviour including socially-constituted food consumption practices, which served to reinforce social identities.  相似文献   
1
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号