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This article compares pre‐20th‐century Norway and 20th‐century Botswana—two settings separated by time and space but sharing a sharp rise in non‐nuptial births. The comparison seeks to create a synergetic analytical effect by combining firsthand, experience‐near field data from Botswana with solid historical analyses of bastardy in Europe. This radical comparison provides a perspective that highlights the importance of treating “culture” not as a residual category, but as an integral part of everything social. This implies that there is a need not only for a proper sociocultural contextualization of localities, but also for an analysis of extra‐local power structures as fundamentally cultural, reflecting not only bureaucratic and political concerns but also values and existential perspectives.  相似文献   
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Taking its cue from Jon Stewart's satire on the Da'esh insurgence, the essay explores how the term ‘Mesopotamia’ is used in contemporary discourse on Iraqi conflict, and particularly, how the term is used to construct a complex set of temporal and spatial differences and identities.

Building on the seminal work of Zainab Bahrani, Rune Rattenborg, and Sara Pursley, the essay explores different aspects of the term ‘Mesopotamia’ and their various political consequences. It is argued that the idea of a single ‘Mesopotamian’ culture both effaces the internal differences between the various cultures of ancient Iraq, and constructs an external difference from subsequent Iraqi history. It is further shown that ‘Mesopotamia’ only came to refer to the land ‘between the rivers’ in comparatively recent times, and only definitively so during World War I. Lastly, it is argued that the attempt to base the modern unity of Iraq on ancient Mesopotamia is misguided, and sidesteps the complex history of how Iraq came to have its current form.

These various temporal and spatial threads are brought together in a final analysis of the reactions to the destruction of the ancient Iraqi past by Da'esh in 2015 and during the US occupation in 2003.  相似文献   

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Erik Vogt 《European Legacy》2010,15(6):709-720
Although narrative models have been employed for quite some time in historiography, in sociology, and in certain psychoanalytic theories, the tendency towards narrativization has also become more dominant in reference to the positive sciences. This article presents two postmodern versions of the narrative dissolution of certain modern scientific-metaphysical concepts in the wake of the establishment of technoscience and neuroscience: Vattimo's Heideggerian account of technoscience as immanent pluralization of worlds, and Dennett's cognitivist account of the emergence of the plural self. Both claim not only that former central agencies like the Cartesian cogito can be dismissed as metaphysical but that narrative pluralization entails an (at least implicit) endorsement of liberal democracy as the only viable political model today. Employing arguments put forth by ?i?ek and Malabou, some of the deficiencies of this affirmative short circuit of technoscience/neuroscience with liberal-democratic politics will be examined.  相似文献   
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The present paper is a review of the functional analysis of prehistoric flint tool edges by means of high-power microscopy. The article, which focuses exclusively on West European research, discusses a series of methodological issues and problems related to the development and distinctiveness of the so-called wear polishes, produced by the various materials with which prehistoric stone tools came in contact. A selection of functional observations on tool use from the Upper Paleolithic, the Mesolithic, and the Neolithic periods is presented. The archaeological part of the review is concerned with two trends in functional analysis, namely, (1) controlled site-specific studies with different levels of foci and (2) thematic studies of particular tool types, e.g., endscrapers, burins, and unmodified débitage. Finally, problems concerning the interpretation of hafting and of multiple tool use are discussed.  相似文献   
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Although public participation has become an integrated part of planning practice, experience and documents literature still document difficulties in implementing participatory planning processes that provide arenas where citizens can truly influence planning. Based on a combination of institutional theory and action research methodology, this paper focuses on the institutional boundaries to introducing participatory practices by exploring openings and closures to the adoption of participatory planning processes by the Danish energy transmission system operator (TSO). Public participation in the Danish energy sector is characterized by complex institutional arrangements. The study shows how institutional boundaries are perceived by planners and how openings and closures can be identified and developed in an action research approach. The study reveals that citizen involvement has the potential to influence existing power structures but is highly challenged by an instrumentialised and sector-divided planning.  相似文献   
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This article examines the ways in which women’s ‘family happiness’ in Vietnam paradoxically, and alarmingly, is rendered compatible with the endurance of what is diminished as ‘minor’ partner violence. Thus focusing on the gendering of ‘happiness’ and the discrepancies between ideals and practices, the article unfolds how intersections between a number of ‘power-geometries’ including violence preventive legislation, an official family discourse, and the patrilineally organized family facilitate the conditions that allow for male-to-female violence in the domestic sphere. The article highlights how Intimate Partner Violence transmutes the ‘happy family’ into a ‘zone of exception’ wherein which the laws prohibiting violence are suspended, the juridico-political status and rights of a woman blurred, and a state of chronic precariousness and crisis generated. Such tendencies are fortified by the ambiguous strategies of the Women’s Union. In maneuvering between violence preventive legislation and family ideals, the Union is criticizing patriarchal family hierarchies while also encouraging women to nurture family happiness by complying with an abusive partner.  相似文献   
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The global city thesis by which Sassen (1991) has linked globalization with increased social polarization has attracted much attention and caused considerable discussion over the past decade. This article illustrates divergent approaches that have been taken to the study of social polarization and provides an overview of the issues that have been discussed in relation to the polarization debate. I argue that the global city thesis has been misleading and that the empirical work underlying it has been too limited. Thereafter I test the empirical basis for Sassen's thesis in an analysis of the distribution of wages in the New York Metropolitan Area during the period 1970 to 1990.  相似文献   
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This paper examines the dynamic relationship between neoliberalism and nationalism through the counterintuitive comparison of journeys travelled by US citizens as they enlist in the military and by unauthorized Central Americans as they migrate to the United States. We argue that, however different the context and content of their decisions and their lives, Central American migrants and US soldiers are both connected within a larger political economy. We complicate the idea of migrants and soldiers as purely rational economic actors, but we also reject the idea, imputed onto migrants and soldiers by neoliberal states, that they are naturally nationalistic actors. Migrants and soldiers embody a neoliberal subjectivity produced through processes of violence, capital accumulation and militarization. Yet, as we examine throughout this paper, their construction as homeland heroes within the national imaginary masks the ways their labor and their mobility serve the institutionalization of neoliberal statecraft.  相似文献   
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