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Résumé Isenya est le premier site acheuléen fouillé sur les hauts plateaux du Kenya. Sa richesse en vestiges lithiques et fauniques en fait dès maintenant un gisement important pour la connaissance des hominidés du Pléistocène moyen. Isenya est inclus dans un contexte sédimentaire fluviatile, indiquant que les hommes préhistoriques se sont installés sur une barre sableuse, le long d'une rivière qui était alors peut-être pérenne. La convergence des informations géologiques et archéologiques permet d'expliquer la mise en place des vestiges, la positionin situ de plusieurs niveaux d'occupation superposés, le faible degré de perturbation qu'ils ont subi, et l'origine essentiellement anthropique des associations os/pierres. L'industrie lithique est caractérisée par une grande abondance de bifaces et de hachereaux dont les proportions varient dans le temps. Une première analyse de l'ensemble apporte d'ores et déjà des indications sur les comportements techniques: les chaînes opératoires sont décryptées, depuis l'acquisition des matériaux jusqu'à l'obtention des outils. La faune associée à cet outillage est dominée par des animaux de savane ouverte (Alcelaphini etAntilopini). Son étude détaillée mettra en évidence les stratégies d'acquisition du gibier et son mode de consommation. Attirés, entre autres raisons, par la proximité de l'eau et des affleurements de phonolite, source principale de matière première pour l'outillage, les hominidés ont occupé cet enfroit de façon répétée dans un court laps de temps, selon une périodicité à rapprocher sans doute des comportements de subsistance.
Isenya is the first Acheulian site excavated in the Eastern Highlands of Kenya. Very rich lithic and faunal remains in a fluviatile sedimentary context indicate hominid activity on a sandy bar next to a river, which was perhaps perennial. Microstratigraphy and archaeological data permit reconstruction of the processes by which the remains were deposited. Severalin situ occupation layers show only a slight degree of perturbation. The bone assemblage is of anthropic origin, and the lithic industry is characterized by an abundance of bifacial pieces, level VI being particularly rich in cleavers. From the analysis of the lithic industry we can obtain some idea of hominid technological behaviour, most notably the operational chains of tool production from the procurement of raw materials to the knapping sequences. The fauna associated with the lithic materials is dominated by animals of the open savanna (Alcelaphini andAntilopini); and its detailed study will allow us to specify the strategies used in the procurement of game and its subsequent consumption. Without doubt, the reasons for hominid occupation at this particular site will be impossible to explain fully. However, choice of this location, where evidence for several different activities has been uncovered, should be considered in terms of the proximity both of water and of outcrops of phonolite, the principal raw material for tool-making. Repeated occupation by hominids over a short time may, perhaps, correspond to the periodicity of their subsistence behaviour.
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Dysentery, or rödsot, as the disease was previously known in Sweden, continues to be a major scourge in developing countries. However, the disease has almost disappeared in the West. Very different circumstances prevailed before infectious diseases declined as some of the major causes of death during the 19th century. In that era, 10,000 people could die of dysentery in a single year in Sweden. The demographic consequences of dysentery in Sweden and the causes of the disease and its disappearance are discussed in this article. It is shown here that despite the devastating effects of dysentery epidemics, most government actions were targeted at cholera. Considerable regional and local differences are revealed as the disease is mapped over Sweden. Clusters of high mortality formed, and even in hard-hit Jönköping County some parishes were almost never affected. It becomes apparent that the outbreaks have been the result of complex interactions between different variables and have led to widespread disease of uneven and often epidemic proportions.

For the statistical analyses the digitized source material of the Demographic Data Base (DDB) at Umeå University has been used, containing statistical demographic data gathered from parishes from all over Sweden. Other sources drawn upon include published statistical data, reports from district medical officers, newspapers, parish registers, and maps.  相似文献   

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This paper presents findings from a gendered analysis of resident responses to the 2009 Black Saturday bushfires (wildfires) in Victoria, Australia. One hundred and seventy‐three people lost their lives in the bushfires and more than 2000 houses were destroyed. Previous research on Black Saturday has largely focused on issues of resident preparedness and response, with limited consideration of the role of gender in household decisions and actions. This paper examines the gendered dimensions of risk awareness, preparedness and response among households affected by the bushfires. Data were collected through in‐depth interviews with over 600 survivors and a questionnaire of 1314 households in fire‐affected areas. Analysis revealed that women more often wanted to leave than men, who more often wanted to stay and defend property against the bushfires. Nevertheless, findings suggest that broad‐brush characterisations of staying to defend as a masculine response and leaving as a feminine response are misguided. Although some women expressed a strong desire to leave, others were resolute on staying to defend. Equally, while some men were determined to stay and defend, others had never considered it an option. Despite this, the research identified numerous instances where disagreement had arisen as a result of differing intentions. Conflict most often stemmed from men's reluctance to leave, and was most apparent where households had not adequately planned or discussed their intended responses. The paper concludes by considering the degree to which the findings are consistent with other research on gender and bushfire, and the implications for bushfire safety policy and practice.  相似文献   
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In this article, we discuss children's becoming as food consumers in the intersection of various foodscapes. We draw from a project, Children as co-researchers of foodscapes, where we have been working with children as co-researchers, using basically ethnographic methods, and as co-designers in a collaborative design effort. This article focuses on the findings from a theoretically inspired perspective, using the concept of foodscapes. These are food-related structures of different kinds, which evolve as the child explores them and where children as food consumers are generated. In this article, we highlight the scapes of taste, routines, people, things, commerce, child (as opposed to adult) and health and give brief accounts of the way the children related to them. Finally, we turn to the benefits of working with foodscapes for a better understanding of children's becoming as food consumers in the intersection of various foodscapes. This article is based on data gathered by the children, but also on our fieldwork notes and observations following the children in their foodscapes.  相似文献   
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In Mozambique, the current legal framework institutionalizes a rural–urban differentiation of local governance, allowing for elected representation in thirty‐three urban settings and the recognition of ‘community authorities’ in rural areas. This article deals with the latter by exploring the implementation of Decree 15/2000, which is the first legislation in post‐colonial Mozambique to formalize ‘traditional authority’. Views of traditional authority as either a ‘genuine’ African form of authority legitimized by traditional beliefs and practices, or as a form of power ‘corrupted’ by colonial rule, are inadequate for understanding the current situation. In formerly war‐torn Sussundenga District, kin‐based authorities drew on elements from ‘traditional’ and ‘state‐administrative’ domains of authority in order to be recognized. Varied definitions of tradition came to justify leadership, but the content on which legitimization was based defies any generalized Weberian dichotomy between traditional and modern/state types of office. Different sources of legitimacy sometimes foregrounded administrative needs and at other times maintained what became defined as traditional.  相似文献   
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Typological systems are essential for communication between anthropologists as well as for interpretive purposes. For both communication and interpretation, it is important to know that different individuals using the same typology classify artifacts in similar ways, but the consistency with which typologies are used is rarely evaluated or explicitly tested. There are theoretical, practical, and cultural reasons for this failure. Disagreements among archaeologists using the same typology may originate in the typology itself (i.e., imprecise type definitions, confusing structure) or in the classification process, because of observer errors, differences in perception and interpretation, and biases. We review previous attempts to evaluate consistency in typology and classification, and use consensus analysis to examine one well-established typology. Both consensus and disparity are apparent among the typologists in our case study, and this allows us to explore the kinds of forces that shape agreement and diversity in the use of all typological systems. We argue that issues of typological consistency are theoretically and methodologically important. Typological consistency can be explicitly tested, and must be if we hope to use typologies confidently.  相似文献   
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