Rural China in ruins: The rush to urbanize China's countryside is opening a moral battleground (Respond to this article at http://www.therai.org.uk/at/debate)

China has officially become a predominantly urban country, with over 50% of the population now registered as urban residents. Its urbanization process has been described as the most managed in human history. The Chinese government manages the building of new cities, regulates the housing of displaced people and controls squatters. As an historically poorer area, the west of China has been the target of ongoing efforts at infrastructural development. Describing urbanization as managed however masks the conflicts and contradictions involved in a process which is far from smooth. Although villagers are usually seen to be largely the powerless victims of these initiatives, it is clear that many try to take advantage of the situation, while others are unable to do so. Based on recent fieldwork and eight years of visits to one village undergoing urbanization, this article looks at the complex dynamics involved and at the moral battleground which they lay bare.     

Isenya: état des recherches sur un nouveau site acheuléen d'Afrique orientale

Résumé Isenya est le premier site acheuléen fouillé sur les hauts plateaux du Kenya. Sa richesse en vestiges lithiques et fauniques en fait dès maintenant un gisement important pour la connaissance des hominidés du Pléistocène moyen. Isenya est inclus dans un contexte sédimentaire fluviatile, indiquant que les hommes préhistoriques se sont installés sur une barre sableuse, le long d'une rivière qui était alors peut-être pérenne. La convergence des informations géologiques et archéologiques permet d'expliquer la mise en place des vestiges, la positionin situ de plusieurs niveaux d'occupation superposés, le faible degré de perturbation qu'ils ont subi, et l'origine essentiellement anthropique des associations os/pierres. L'industrie lithique est caractérisée par une grande abondance de bifaces et de hachereaux dont les proportions varient dans le temps. Une première analyse de l'ensemble apporte d'ores et déjà des indications sur les comportements techniques: les chaînes opératoires sont décryptées, depuis l'acquisition des matériaux jusqu'à l'obtention des outils. La faune associée à cet outillage est dominée par des animaux de savane ouverte (Alcelaphini etAntilopini). Son étude détaillée mettra en évidence les stratégies d'acquisition du gibier et son mode de consommation. Attirés, entre autres raisons, par la proximité de l'eau et des affleurements de phonolite, source principale de matière première pour l'outillage, les hominidés ont occupé cet enfroit de façon répétée dans un court laps de temps, selon une périodicité à rapprocher sans doute des comportements de subsistance.

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Isenya is the first Acheulian site excavated in the Eastern Highlands of Kenya. Very rich lithic and faunal remains in a fluviatile sedimentary context indicate hominid activity on a sandy bar next to a river, which was perhaps perennial. Microstratigraphy and archaeological data permit reconstruction of the processes by which the remains were deposited. Severalin situ occupation layers show only a slight degree of perturbation. The bone assemblage is of anthropic origin, and the lithic industry is characterized by an abundance of bifacial pieces, level VI being particularly rich in cleavers. From the analysis of the lithic industry we can obtain some idea of hominid technological behaviour, most notably the operational chains of tool production from the procurement of raw materials to the knapping sequences. The fauna associated with the lithic materials is dominated by animals of the open savanna (Alcelaphini andAntilopini); and its detailed study will allow us to specify the strategies used in the procurement of game and its subsequent consumption. Without doubt, the reasons for hominid occupation at this particular site will be impossible to explain fully. However, choice of this location, where evidence for several different activities has been uncovered, should be considered in terms of the proximity both of water and of outcrops of phonolite, the principal raw material for tool-making. Repeated occupation by hominids over a short time may, perhaps, correspond to the periodicity of their subsistence behaviour.

     

Mining sick: Creatively unsettling normative narratives about industry,environment, extraction,and the health geographies of rural,remote, northern,and Indigenous communities in British Columbia

Rural, remote, northern, and Indigenous communities on Turtle Island are routinely—as Cree Elder Willie Ermine says—pathologized. Social science and health scholarship, including scholarship by geographers, often constructs Indigenous human and physical geographies as unhealthy, diseased, vulnerable, and undergoing extraction. These constructions are not inaccurate: peoples and places beyond urban metropoles on Turtle Island live with higher burdens of poor health; Indigenous peoples face systemic violence and racism in colonial landscapes; rural, remote, northern, and Indigenous geographies are sites of industrial incursions; and many rural and remote geographies remain challenging for diverse Indigenous peoples. What, however, are the consequences of imagining and constructing people and places as “sick”? Constructions of “sick” geographies fulfill and extend settler (often European white) colonial narratives about othered geographies. Rural, remote, northern, and Indigenous geographies are discursively “mined” for narratives of sickness. This mining upholds a sense of health and wellness in southern, urban, Euro‐white‐settler imaginations. Drawing from multi‐year, relationship‐based, cross‐disciplinary qualitative community‐informed experiences, and anchored in feminist, anti‐colonial, and anti‐racist methodologies that guided creative and humanities‐informed stories, this paper concludes with different stories. It unsettles settler‐colonial powers reliant on constructing narratives about sickness in others and consequently reframes conversations about Indigenous well‐being and the environment.