Performance and visitors’ perception of authenticity in eco-cultural tourism

ABSTRACT

With the increasing commodification of cultural heritage induced by tourism development, the perception of a ‘real’ travel experience often depends on what is defined as authentic, original and local. Visitors are becoming increasingly concerned about the authenticity of eco-cultural tourism practices when they visit culturally and environmentally remote regions. The purpose of this study is to examine the role performance plays in visitors' perception of authenticity of eco-cultural tourism experiences. Various theoretical foundations and aspects of visitors' perceptions of authenticity in cultural heritage tourism are considered. A grounded theory approach based on in-depth semi-structured interviews with several categories of visitors including 25 clients from two eco-tours in South and Central Kazakhstan and 29 Free Independent Travellers (FITs) was adopted to identify visitors' perception of authenticity of various aspects of their tourism experiences and the attributes of the visitors' performative aspects of their travels. Results reveal that the performative aspects contributing to the perceived authenticity of the visitors' eco-cultural experiences are spontaneous, existential and reciprocal relationships with their hosts in intimate tourism encounters. The findings contribute to literature regarding authenticity and cultural heritage tourism by exploring new directions in which to apply the concept of authenticity in eco-cultural tourism experiences and by theorising the link between performance-based touristic space and the perception of authenticity. This space becomes a basis for interaction and social exchange within the host–guest relationship.     

The State,Convicts and Longitudinal Analysis

In 2006 the Records of the Tasmanian Convict Department were inscribed on the UNESCO Memory of the World Register. This extraordinarily intact collection of records document the lives of 73,000 male and female prisoners transported to Van Diemen’s Land. This article examines ways in which this information can be used to explore the impact of forced labour migration on the lives of convicts. It focuses in particular on the assembly of cradle-to-grave datasets. Such longitudinal approaches to the past can be powerful, especially where they involve the analysis of multiple life course events for a large number of individuals. The first part of the article explores ways in which quantitative approaches can be used to reconstruct the circumstances that shaped the creation of record groups. The second part examines the way in which longitudinal analysis can be used to analyse the impact of state action on the lives of convicts.     

Seashore Settlement Patterns in the Koné and Naïa Periods: Case Studies from Southwestern New Caledonia

As part of a geological survey in southwest mainland New Caledonia, potsherds were recorded in the profiles at four coastal sites. Subsequent archaeological investigations at two of these sites have allowed us to diversify the ceramic data and show them to be local variants of Podtanean, Puen, and Plum ceramic types. These are characteristic of production in the southern part of the archipelago during the first millennium BC and first millennium AD. The presence of fishing sites showing no indication of permanent settlements on these seashores, and the clear absence of second millennium AD occupations related to the “Traditional Kanak Cultural Complex”, characterized by large sedentary hamlets, illustrate a significant shift in settlement patterns between the first and second millennium AD.     

Community and conservation land ownership in highland Scotland: A common focus in a changing context

Legislation on the topic of land reform will enter statute during the lifetime of the first administration of the Scottish Parliament. It is thus timely to review types of land ownership that have evolved in Scotland in the recent past. This paper briefly reviews the context of the current land reform debate. It considers the characteristics of community and conservation ownership, exemplified in case studies of the North Assynt Estate (owned and run by the Assynt Crofters Trust) and the Sandwood Estate (owned by the John Muir Trust). Positive and negative aspects of these two management structures are illustrated and a convergence in management approaches, towards a focus on community interest and involvement, is demonstrated. The emergence of a social sector in land ownership is considered.     

Notes on the Marriage Customs of the Bedu and Fellahin

This article focuses on a significant Sicilian folk prayer, ‘U Vebbu’ (The Word). It shows that this important oral tradition was not based on an ‘illogical extract of random religious ideas’, virtually assembled by the folk imagination, but was the direct result of the impact that different medieval cultures had within southern Italy during and subsequent to the Crusades. This ultimately indicates that significant elements of folklore are selectively adopted on the basis of what carries meaning or has a perceived benefit, due to the people's history within their living environment.     

The State of Traditional Stone Spouts in Relation to Their Use and Management in Kathmandu Valley,Nepal

ABSTRACT

Water resource management is a major challenge throughout the world. People still use traditional water harvesting and conservation techniques in many long-established societies. However, traditional methods are in decline or have been abandoned in many countries even though they are more efficient and cost effective than modern water harvesting techniques. Nevertheless, traditional approaches continue to be valuable in some countries, including Nepal. This research documents the state of such traditional methods, in this case stone spouts, in relation to their use and management within urban and peri-urban areas of Kathmandu Valley, Nepal. This study shows a somewhat surprising outcome that spout condition is better in unprotected areas than in protected areas.