Excavations at MR11 on Marawah Island (Abu Dhabi,UAE): new insight into the architecture and planning of Arabian Neolithic settlements and early evidence for pearling

In 1992, an archaeological survey of Marawah Island conducted by the Abu Dhabi Islands Archaeological Survey identified two significant Neolithic settlements known as MR1 and MR11. Both sites are constructed on prominent rocky platforms located towards the western end of the island. In 2000 and 2003, small-scale excavations took place at MR11, with the first full excavation taking place in 2004. Excavations continued at MR11 between 2014 up to 2019. Radiocarbon dating demonstrates that the site was occupied between the earliest part of the sixth millennium to the mid-fifth millennium BC. Three areas have been so far examined. Area A—a tripartite house (2004 and 2014–2017 excavation seasons); Area B—a partial structure (in 2003 and 2017–2018); and Area C—a series of at least five rooms (in 2017–2019). The results provide a valuable new insight into the architecture and planning of Arabian Neolithic settlements in the region, as well as the earliest known evidence for pearling.     

Another Brick in the Wall: Mudbrick Construction at the Iron Age II Site of Hili 2 (Emirate of Abu Dhabi,United Arab Emirates)

The Iron Age II site of Hili 2 (Emirate of Abu Dhabi, United Arab Emirates) is remarkable because of its preservation. The initial excavations, begun in the 1970s, unearthed mudbrick walls preserved in places two meters high. Fieldwork recommenced at Hili 2 in 2018 and as part of this effort the previously exposed architecture was re‐examined. Of particular interest were three collapsed mudbrick walls that were excavated in order to conserve the surrounding architecture. The walls were removed course by course, providing new insight into mudbrick construction and raising questions about the social organisation of Iron Age settlements.     

Muslim Theologies of Solidarity and Disavowal and the Challenge of Religious Pluralism

ABSTRACT

Rawls' conception of political liberalism does not reckon exclusivist salvation religions to be, for that reason alone, unreasonable. He posits, however, that exclusivist doctrines of salvation are likely to become more generous in their views of the religious other with the experience of toleration. While the religious welcome toleration by the majority, relaxation of doctrines of salvation dilutes the urgency of religious truth, and so reduces a religion's ability to justify its existence. Paradoxically, political toleration creates a countervailing demand within a religious community to articulate more precisely what is intolerable in the religious other. This paper explores the dialectic between toleration and nontoleration in the history of Muslim sects and suggests that this history offers lessons on the kinds of strategies that can be successful in promoting religious tolerance in a Muslim society, as well as the limits that might reasonably be expected in those societies.