The Roadside Burial of Suicides: An East Anglian Study

While folklorists and social historians have assumed that the roadside burial of suicides was a widespread custom in England, there have been few efforts to research or locate specific examples. This study traces documented cases of the practice, and known (or suspected) roadside graves from one area of England in an attempt to establish how common this was.     

Evolution from molecules to men

Early modern philosophers discussed the question of time in a variety of contexts; an enduring theme is the connection between time and the rational powers of the human soul. However, authors from a variety of confessional and philosophical perspectives also considered how the passions of the soul engage both humans and animals with the temporal world. This article considers a debate about the connections between time and the passions between two French physicians, Marin Cureau de la Chambre (1594–1669) and Pierre Chanet (c.1603–c.1660). The article explores the extent to which their background in late Aristotelian philosophy shaped this project, and its place within the broader transformation of the philosophy of time in the seventeenth century. Cureau and Chanet belong within a well-known early modern tradition of debates about animal reasoning, but their discussion of time and the passions is a significant yet neglected episode in the vernacularisation of scholastic and Aristotelian natural philosophy.     

The Chimera of the 'International University'

British universities have, in recent years, come under increasing pressure to respond to 'international' and 'global' trends. This affects student composition, professional standards and research orientation, as well as competitiveness in research and the provision of facilities. This article sets the internationalization in historical context, identifies different meanings of the word 'international' and argues that in three key areas–language competence, area studies and information technology–current policies may be mistaken. The author concludes with a critical account of how factors external to the university may inhibit, rather than promote, fulfilment of its international responsibilities.