The limits of constructedness: memory and nationalism in the Arab Middle East

Abstract. This paper examines the influence of the historical trajectory on the creation of nationalism in the twentieth century Middle East. While it is not claimed here that everything was decided in preexisting history, the paper claims that history was important. If the story of Middle Eastern nationalism is the story of the tension between ethnic Pan‐Arabism and geographical state nationalism, the fact is both these phenomena are highly distinct in the sources used for this study, mainly seventeenth‐ and eighteenth century biographical dictionaries. The modern countries (Egypt, Syria) are in daily use, serving partially as terms of identity, non‐political though it might have been. A sense of Arabism existed as well, probably surviving from the early Islamic period. It had much to do with the survival of Arabic literary genres as the preoccupation of the intellectual elite. The Ottomans did their bit in this regard, by treating the Arabic‐speaking Middle East as substantially one unified unit, their provinces being superficial and unimportant barriers, mentally no less than physically. Thus, when the Ottoman Empire disappeared in the early twentieth century, the ambivalence between Arabism and state‐based nationalism already existed, and was by no means invented by colonialism. The later success of this or that version of nationalism could only be explained by reference to modern factors, but the repertory owed much to the cultural history of the region.     

Sacred,but not surveyed: Nineteenth‐century surveys of Palestine

Abstract

Nineteenth‐century Palestine mapping projects based on systematic land surveying reached a peak with the Ordnance Survey of Western Palestine between 1871 and 1877, conducted on behalf of the Palestine Exploration Fund by officers of the British Royal Engineering Corps. Various other nineteenth‐century proposals for an organized survey of the country—some of which bore partial results while others were never implemented—are also presented. The surveying of one region, Mesopotamia, during the 1830s and 1840s, forms the basis for the discussion of the reasons for the relative lateness of the topographical survey. The sacredness of the region seems not to have been a sufficiently convincing motive for entrepreneurs to organize and finance such a survey. The main reason for the delay in mapping the country as a whole was that it was not especially important, either strategically or geo‐politically, for the European nations engaged in the international struggles in the Middle East until the last quarter of the nineteenth century.     

Conditionnement economique et conditionnement mental dans le monde du travail parisien a la fin de l'ancien regime: Le privilege corporatif

This essay contests the notion that there was a necessary and fundamental opposition between republicanism and liberalism during the post-Revolutionary period in France. Constant's writings of the Restoration years show his abiding interest in both the construction of viable political institutions and the promotion of a vibrant political life. Worried about what he saw as growing authoritarian trends within the liberal camp, Constant wrote about the need to keep political liberty alive in commercial republics. His refutations of Auguste Comte and the Saint-Simonians, and his writings on religion, should be seen as offering pointed lessons to fellow liberals about the crucial importance of both politics and the moral values promoted by religious freedom.     

The architecture of ethnic logic: Exploring the Meaning of the Built Environment in the 'Mixed' City Of Lod – Israel

This article analyses the evolution of the built environment in Israel's 'mixed cities' in Israel; sites shaped by the logic of ethno–nationalism, and characterized by patterns of segregation between the Jewish dominant majority and the Arab subordinate minority. The paper investigates the changes and dynamics of the urban landscape from the British Mandate period to recent times, focusing on the interrelations between ideology and architecture in its wider sense, i.e. referring to the practices of urban design and planning. The production of urban landscapes in Israeli 'mixed cities', I will argue, is a result of the social construction of an ethnic logic, and thus cannot be seen as autonomous from the existing socio–political context. Rather, I would propose, the architecture of the 'mixed city' reflects on one hand, and shapes on the other the struggle over identity, memory and belonging, rooted in urban colonialism discourse.
Empirically, this paper focuses on the city of Lod/Lydda where as in other previously Palestinian cities, a strategy of colonization had been implemented, forming the city's central planning policy since the Mandate period. The paper analyzes in detail various aspects and sites of this process, and explores the role of planners and architects in the construction of a sense of place in tangible as well as discursive levels, which are often neglected in the body of knowledge that deals with urban–ethnic conflicts.     

The architecture of ethnic logic: Exploring the Meaning of the Built Environment in the 'Mixed' City Of Lod – Israel

This article analyses the evolution of the built environment in Israel's 'mixed cities' in Israel; sites shaped by the logic of ethno–nationalism, and characterized by patterns of segregation between the Jewish dominant majority and the Arab subordinate minority. The paper investigates the changes and dynamics of the urban landscape from the British Mandate period to recent times, focusing on the interrelations between ideology and architecture in its wider sense, i.e. referring to the practices of urban design and planning. The production of urban landscapes in Israeli 'mixed cities', I will argue, is a result of the social construction of an ethnic logic, and thus cannot be seen as autonomous from the existing socio–political context. Rather, I would propose, the architecture of the 'mixed city' reflects on one hand, and shapes on the other the struggle over identity, memory and belonging, rooted in urban colonialism discourse.
Empirically, this paper focuses on the city of Lod/Lydda where as in other previously Palestinian cities, a strategy of colonization had been implemented, forming the city's central planning policy since the Mandate period. The paper analyzes in detail various aspects and sites of this process, and explores the role of planners and architects in the construction of a sense of place in tangible as well as discursive levels, which are often neglected in the body of knowledge that deals with urban–ethnic conflicts.     

The appearance and disappearance of Birket El-Kamar,Jaffa, Israel

ABSTRACT

The harbor of Jaffa is one of the oldest in the land of Israel and was a significant entry from the sea for the last 4000 years, from the Middle Bronze Age to the twentieth century. Birket el-Kamar was a sandy bay in the coastal strip south of modern Jaffa harbor that had been part of the harbor during various past periods, but no longer exists. Its name, meaning ‘the Moon Pool’, occurs in historical archival documents, mainly maps, from the nineteenth century to the first half of the twentieth century. This study focuses on the changing outlines of Birket el-Kamar during the last 800 years, based on recently revealed archaeological remains, and documentary evidence. It seems that in addition to the natural processes, the Ottoman fortress that was built on the natural sand strip connecting the rocks in the sea with the coast, also affected the on-going processes, through which the inner port, the central port and the north anchorage suffered higher erosion rates and the shoreline retreated eastward.