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Recent articles critical of the use of context in contextual intellectual history have identified contextual method with the post‐1960s work of the “Cambridge School,” which is regarded as being grounded in a flawed theory of textual interpretation. Focusing on German cultural and political history, this article shows that a contextual historiography was already fully developed in seventeenth‐century ecclesiastical history, and a parallel version of this approach had developed in the field of constitutional history. The modern critique of context emerged only with the appearance of dialectical philosophical history in the first decades of the nineteenth century. The article argues that rather than representing a scholarly engagement with contextual historiography, the central plank of the dialectical critique of contextualism—the notion that contextual explication of thought is insufficient because context itself has transcendental conditions—is actually a cultural‐political attack on it launched on behalf of a hostile and incommensurable academic culture.  相似文献   
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Jet has been widely used in the past for jewellery but was just one of a range of black lithic materials employed. When worked into small objects these materials can be visually indistinguishable, yet discrimination is important because of the restricted occurrence of jet. X-ray fluorescence (XRF) is a rapid non-destructive discriminatory technique, but not all samples are clearly classified, and inhomogeneity may pose problems. A reassessment of the use of XRF is reported. Other techniques considered include electron spin resonance, infrared spectroscopy, Raman spectroscopy, thermogravimetric analysis, scanning electron microscopy and X-radiography. These were tested on geological materials to define an effective methodology for archaeological material. The recommended approach is a combination of XRF and X-radiography, although preliminary Fourier transform infrared results showed promise. The X-ray techniques were tested on Romano-British assemblages from Catterick and Stanwick.  相似文献   
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ABSTRACT. In this study the authors analyse Czech national identity after the break‐up of Czechoslovakia and before accession to the European Union. National identity is understood here as a construct consisting of several elements, four of which the authors analyse: territorial identity (localism, regionalism, patriotism, and Europeanism), the image of the nation – the cultural nation (ethno‐nation) and the political nation (state‐nation), national pride (in general, and in cultural performance and in the performance of the state), and love for the nation – nationalism (or more precisely, chauvinism) and patriotism. To create a more complex picture of Czech national identity the authors compare it with national identities in eleven other European countries. To conclude, the authors analyse the attitudes of Czechs toward the European Union, and national identity is used as an important explanatory element of the support for EU governance.  相似文献   
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