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HUGH EMY 《Australian journal of political science》1997,32(3):383-400
This paper sympathises with both conservatives who oppose continual tampering with the Constitution and progressive reformers wishing to improve its democratic character. It suggests a constitutional reconciliation between the two is feasible if both take more account of the position advanced by federal constitutionalists. Such a reconciliation would leave the mainframe of the Constitution intact and establish it more securely as an authoritative framework for political association. Doing so would also resolve much of the normative confusion surrounding the polity, help establish a more coherent philosophy of government in Australia, and subsume the translation to a republic. 相似文献
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HUGH MORRISON 《The Journal of religious history》2006,30(1):77-93
There has been a paucity of reflective and contextual analysis of New Zealand's historical involvement in the international missionary movement. This article suggests that existing literature falls into four categories: denominational/organizational histories; biographies and personal narratives; unpublished university theses; and a small body of more reflective and contextual works. Historical analysis since 1990 reflects wider historical discourses, rather than being the specific product of mission history. Valuable analysis has focused on women's involvement, culture contact, and the relationship between New Zealand missions, European colonialism and indigenous nationalist movements. Yet the theological nature of missionary involvement has been less extensively understood, obscuring the nuanced nature of things like missionary motivation and the relationship with colonialism. A lacuna still exists with respect to: a comprehensive and comparative analysis of post‐1945 missionary involvement; micro and macro‐historical analysis of missionary support; the gendered nature of missionary support; and the role of children and young people in missionary structures and discourse. 相似文献
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