From the “Good Tradition” to Religion on Some Basic Aspects of Religious Conversion in Early Medieval Tibet and the Comparative Central Eurasian Context

What Western academic literature described as ethnic or cultural Tibet in fact implies something composite and processually constructed: Tibet then often appears as a typical example for explanations of collective identity (and ethnicity). Such approaches increasingly are applied in present-day anthropology and historical studies, highlighting the historical conditions and the politically, socially and ideationally constructed features of identity. In Tibet, identity-building was strongly related to the spread of Buddhism. The new religion was introduced in the time of the Tibetan Empire (seventh to ninth century), but it was only its later spread (from the eleventh century) that led to the effective, all-embracing establishment of Buddhism in the Highlands. It was interlinked with regionally different forms of political manifestations—the founding of Buddhist kingdoms at the periphery and the emergence of monastic hegemonies in the central regions. These developments correlated with processes of conversion, which in its narrative model is described as an act of conquest, taming and civilizing the physical universe and which in theory actually never ends. Apart from considering current anthropological discussions of the phenomenon of religious conversion, this paper will include a comparative view of the history of Christianization in early medieval Europe (especially in Western Europe—the Frankish kingdom and the barbarian zones North of the Rhine and the Danube, fifth to tenth century). Inter alia this also raises questions about the initial social forces and interests promoting the new religion's adoption, and to what extent formal similarities with the Tibetan case are ascertainable in Europe.     

Intervention: Mapping is critical!

This intervention targets the much heralded demise of the map in geography and the recently proposed “rethinking” of maps. It comprises contributions from two political geographers, a military geographer, a political scientist, and two activist cartographers and argues that there is not so much a need to “rethink” maps, but to “re-engage” with the material practices of mapping, and above all to “re-make” maps.     

Provenance of Iron Age iron in southern Germany: a new approach

Ores, slag, and blooms from an Early Iron Age smelting site in the Black Forest, southern Germany, were analysed in view of their possible provenance in combination with products from a modern smelting experiment. Rather than employing lead isotope ratios, like in a previous study, osmium and strontium isotope ratios are used for the discussion of provenance. The results of the smelting experiment with iron ores from the archaeological site and their comparison with original finds show the high potential of osmium as a tracer to determine provenance. Strontium may be an additional indicator but possible contaminations need to be assessed. A Celtic iron ingot has also been analysed to check the potential of osmium for further provenance studies.