Positivism as cultural policy: art and social change in the works of Comte and Saint-Simon

When discussing positivism today, it almost systematically falls into the realm of epistemological discourse. This discursive turn is primarily the by-product of the social sciences’ now-traditional approach to positivism—a turn which has been seen as largely dismissive of positivism for its antiquated and reductionist approaches to research. Without trying to make an apologetic account of positivism, this article reframes it in its broader social and historical dimensions. In particular, this article aims to illustrate how positivism—as a social and political movement—conveyed a cultural policy. In other words, this article attempts to re-engage with the intellectual legacy of positivism to resituate its significance in cultural and artistic terms in French culture, society and beyond. By drawing on the notion of implicit cultural policy, this article retraces the steps of positivism and specifically builds a case for its influence on French cultural policy in the Third Republic.     

Integrating pedological and geophysical methods to enhance the informative value of an archaeological prospection – The example of a Roman villa rustica near Regensburg,Germany

Geophysical prospection techniques are widely used to visualize the buried past. Various methods such as magnetometry, electric resistance mapping and electric resistivity tomography and ground penetrating radar yield different results. The use of all three techniques in combination with aerial photography interpretation and pedological mapping is highly effective, but it requires a multi-layer approach. This paper presents such a multi-layer approach carried out at a site with buried remnants of a Roman villa rustica in southern Germany. The integration of the various results into a geographical information system leads to a geocodation of all outcomes and a final archaeological interpretation. Several buildings in different states of preservation, different kinds of ground floors both with and without hypocausts, perimeter walls and kilns could all be detected. The soil mapping results helped in the geophysical interpretation by outsourcing soil erosion and accumulation areas. It is shown that none of the employed methods could have supplied all the compiled information on their own, and the strengths and weaknesses of each method is discussed in order to point out the implications for archaeologists.     

Settler colonialism and cultural policy: the colonial foundations and refoundations of Canadian cultural policy

This article aims to reintegrate the colonial history of Canada as part of the grids of analysis for understanding the evolution of its Federal cultural policy. Building on the notion of settler colonialism and its implication for Indigenous population (For the purposes of this paper, the term ‘Indigenous’ is used in place of, perhaps, more popular or familiar terms – such as ‘Aboriginal’ or ‘Native’ – in order to remain consistent with current Indigenous politics. In particular, some Indigenous scholars are reluctant to accept the label Aboriginal because they feel it is consistent with the colonial order imposed by the Canadian government [Alfred and Corntassel 2005, p. 599]). The term Indigenous also alludes to a global political awareness and to forms of alterity between different populations from North America, South America, Asia, and the Pacific. in Canada, this paper documents different transformations in cultural policy and illustrates some of its paradoxes and challenges. Building on principles developed by Indigenous scholars, this article highlights some of the components for decolonizing cultural policy in Canada. It is argued that a post-colonial cultural policy must build on the grounds of ethics (and ethos).