Radiocarbon dating of prehistoric hearths in alpine northern Sweden: problems and possibilities

The chronology of prehistoric Sami settlement sites has previously been established by conventional radiocarbon dating of bulk charcoal samples associated with hearths from sunken hut floors (stállo-foundations). Here we present results of a comprehensive dating exercise of stállo-foundations in the alpine area of northern Scandinavia using Accelerator Mass Spectrometry (AMS) radiocarbon dating of charcoal. Over a 3 km² study area, AMS calibrated ages of hearth charcoal from 22 stállo-foundations across 12 sites securely date these features to between cal. AD 640 and AD 1180. Only small variations in age were found between charcoal samples from different areas of a given hearth. Statistical analysis of all the charcoal AMS radiocarbon dates obtained reveals that 12 stállo-foundations across nine sites are contemporaneous and date to the Viking Period (AD 800–AD 1050). The tightly constrained AMS-based chronology of stállo-foundations contrasts with the existing chronology based on conventional radiocarbon analysis, which places these features within a significantly greater time-frame of between AD 600 and AD 1900, with most dates ranging between AD 800 and AD 1350.This discrepancy is likely to result from the necessity of collecting composite hearth charcoal particles, which may originate from different phases of occupation, in order to achieve the required final carbon content for conventional radiocarbon analysis. We argue that the new AMS-based radiocarbon chronology of stállo-foundations presented here supersedes the existing chronology based on conventional (Gas Proportional counting) radiocarbon analysis and we advocate the use of AMS radiocarbon dating in future hearth investigations.     

Governance in Multi-Project Networks: Lessons from a Failed Destination Branding Effort

Abstract

This article describes and analyses the process in which the establishment of a Christmas market led to an attempt to establish a regional destination brand named “Delightful Christmas”. Our focus is on the network dynamics of the process, in particular its multi-project network characteristics. Empirical findings are based on qualitative data from personal interviews, participant observation and documentation in an action research approach. The process is analysed as a so-called project network (Hellgren & Stjernberg, 1995 Hellgren, B. & Stjernberg, T. (1995) Design and implementation in major investments—a project network approach, Scandinavian Journal of Management, 11(4), pp. 377–394. doi: 10.1016/0956-5221(95)00020-V[Crossref] , [Google Scholar]) involving different actors having different aims in event and destination brand development, thus creating a process with actors of existing, but resource-lacking, dependencies. Despite the disagreements between actors, the common beliefs and hopes for the integrated destination theme remained and innovative work continued for about three years in an environment where conditions were difficult due to insufficient financial resources, project coordination and long-term strategic planning. Conclusions concern the dynamics of a complex multi-project network organization and how its failure can be explained.     

A narratologist's Critical Reflections on Synchronic Studies of the Bible: A Response to Gregory T. K. Wong

It is common that “synchronists” claim that the book of Judges is a meaningful and coherent text. Some of them even describe it as a coherent narrative, that is, a narrative with a plot. They then draw the conclusion that these suggested patterns or structures so to speak “reinterpret” or “overnarrativize” the individual stories and motifs in these stories, which thereby are given both new functions and new meanings. However, there is a logical lapsus in this reasoning that relates to a theoretical issue: Given the relative autonomy of narratives and, as a consequence, their relative resistance to reworking, can such assumed effects be achieved, and how, if this were the case, can it be done? My conclusion, based on theoretical arguments and an analysis of the book of Judges, is that these stories and their motifs cannot be transformed in the way synchronic scholars suggest.