WOMEN'S FACIAL TATTOOING AMONG THE MAISIN OF ORO PROVINCE,PAPUA NEW GUINEA: THE CHANGING SIGNIFICANCE OF AN ANCIENT CUSTOM

The Maisin women of northeastern Papua New Guinea are among the last coastal Papuans to tattoo their faces. This article first describes the techniques and social process of Maisin tattooing. We then examine the resilience of the custom in light of changes in puberty rites and notions of gender. We argue that these contexts have lost their cultural salience as a result of the Maisins' incorporation into the larger Papua New Guinea society. Tattooing has acquired new significance as a marker of cultural identity in a multicultural setting and as a sign of the Maisin people's commercial success as makers of indigenous art.     

Remapping Tutira: contours in the environmental history of New Zealand

Although members of the first generation of professional geographers in New Zealand identified the ousting of the indigenous plant cover and the partial establishment of an exotic (mainly European) vegetation in its place as an essential theme in the history of that country, and Alfred Crosby made a brief case study of the islands in hisEcological Imperialism, scale problems have made it difficult to develop a microgeographical perspective on the often intricate and incremental processes of environmental transformation. To this end, this paper explores a detailed account of the natural history of a single North Island sheep station written by its owner, W. H. Guthrie Smith, in 1921. By readingTutira, an idiosyncratic but fascinating work, with a geographical eye, the local dimensions of the floral and faunal invasion of New Zealand are revealed. “A record of minute alterations noted on one patch of land” illuminates the biogeographical processes by which New Zealand was transformed and offers insight into an important distinction between ‘natural’ and ‘environmental’ history.     

John Patrick Sarsfield's Santa Clara: an addendum

It was a pleasure for this writer to see the two articles in IJNA , 21.4 , on John Sarsfield's Santa Clara , after following the field work that led to it, and providing many of the documentary sources from 1983. John had contacted me through the kind offices of Ruth Baker [widow of W. A. (Bill) Baker; she died last year] and I would like to record our indebtedness to that charming and knowledgeable lady, who took such interest in any extension of her husband's work. Sarsfield's work was so important that comments are here offered on the two papers (Carrell, 1992; Nance, 1992).     

James Matthews excavation A second interim report

Les fouilles de James Matthews. Second rapport prelimhaire P. BAKER AND G. HENDERSON Les auteurs décrivent dans ce rapport les méthodes utiliées et les résultats obtenus en 1975–77, sur une épave coulée par faible fond sur la côte ouest d'Australie. Ils présentent, en détail, l'utilisation d'un carroyage rigide, facilement manoeuvrable et servant en même temps de plate-forme pour une tourelle - photo pyramidale. Les avantages et les limites de la photogrammétrie, pour les relevés subaquatiques, sont aussi exposés.     

Pioneers,politicians and the conservation of forests in early New Zealand

In pioneering societies there is usually little interest in resource conservation, and scant concern for the consequences of environmental disturbance. Yet legislation to conserve the extensive forests of New Zealand was introduced soon after settlement began, and despite a general desire for material improvement. Ultimately, this paradox is attributable to George Perkins Marsh's demonstration of the ecological consequences of man's impact on his environment in Man and nature. The arguments of this work published in 1864 were soon heard in New Zealand. But a mere handful of New Zealanders recognized the importance of Marsh's ideas. For the most part, they were immigrants from the middle and upper ranks of British society, drawn to the colony by the prospects it offered, and removed from the general struggle to tame the land. Their concern was essential in promoting interest in the questions of environmental disturbance and conservation in the 1870s. The immediate reason for the introduction of the New Zealand Forests Bill in 1874, however, was Prime Minister Julius Vogel's recognition of the applicability of the conservationists' arguments to the New Zealand scene. Thus character and circumstance combined to heighten the impact of Marsh's writing and to temper the ethic of exploitative land use in the pioneering environment of New Zealand.